American Minute with Bill Federer
A decade prior to the Civil War there were two major political parties in the United States:
Democrats, who favored freedom of choice to own slaves;
and Whigs, who tried to be a big tent party to stem the loss of members to the Know-Nothing Party.
In Ripon, Wisconsin, anti-slavery activists met for the first time on February 28, 1854, then held their first State Convention in Jackson, Michigan, JULY 6, 1854.
This new political party stood against slavery, taking a moral stand for the value of human life.
Also, because of a movement in Utah to redefine marriage, this new party stood for marriage being between one man and one woman.
They named their party “Republican,” with the chief plank being “to prohibit…those twin relics of barbarism: POLYGAMY AND SLAVERY.”
Those attempting to redefine marriage were denounced by Republican President Ulysses S. Grant, December 4, 1871:
“In Utah there still remains a remnant of barbarism, repugnant to civilization, to decency, and to the laws of the United States…
Neither polygamy nor any other violation of existing statutes will be permitted…
They will not be permitted to violate the laws under the cloak of religion.”
On December 7, 1875, President Grant stated:
“In nearly every annual message…I have called attention to the…scandalous condition of affairs existing in the Territory of Utah, and have asked for definite legislation to correct it.
That polygamy should exist in a free, enlightened, and Christian country, without the power to punish so flagrant a crime against decency and morality, seems preposterous…
As an institution polygamy should be banished from the land…
I deem of vital importance to….drive out licensed immorality, such as polygamy and the importation of women for illegitimate purposes.”
Republican President Rutherford B. Hayes stated, December 1, 1879:
“Polygamy is condemned as a crime by the laws of all civilized communities throughout the world.”
President Hayes stated December 6, 1880:
“The sanctity of marriage and the family relation are the corner stone of our American society and civilization.”
Republican President Chester Arthur stated, December 6, 1881:
“For many years the Executive…has urged the necessity of stringent legislation for the suppression of polygamy…this odious crime, so revolting to the moral and religious sense of Christendom.”
Supreme Court Chief Justice Morrison Waite, appointed by Republican Ulysses S. Grant, rendered the Murphy v. Ramsey, 1885, decision:
“Every person who has a husband or wife living…and marries another…is guilty of polygamy, and shall be punished…
No legislation can be supposed more wholesome and necessary in the founding of a free, self-governing commonwealth…than that which seeks to establish it on the basis of the idea of the family,
as consisting in and springing from the union for life of ONE MAN and ONE WOMAN in the holy estate of matrimony; the sure foundation of all that is stable and noble in our civilization;
the best guaranty of that reverent morality which is the source of all beneficent progress in social and political improvement.”
In the comprehensive annotated John Quincy Adams-A Bibliography, compiled by Lynn H. Parsons (Westport, CT, 1993, p. 41, entry#194), former President John Quincy Adams wrote in Essay on Turks, 1827:
“Mohammed poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy.”
Supreme Court Justice Stephen Field, appointed by Republican President Abraham Lincoln, rendered the Davis v. Beason, 1890, decision:
“Bigamy and polygamy are crimes by the laws of all civilized and Christian countries…
They…destroy the purity of the marriage relation…degrade woman and debase man…
There have been sects which denied…there should be any marriage tie, and advocated promiscuous intercourse of the sexes as prompted by the passions of its members…
Should a sect of either of these kinds ever find its way into this country, swift punishment would follow.”
Justice Stephen Field concluded:
“The constitutions of several States, in providing for religious freedom, have declared expressly that such freedom SHALL NOT BE CONSTRUED TO EXCUSE ACTS OF LICENTIOUSNESS.”
Republican President Theodore Roosevelt stated to Congress, January 30, 1905:
“The institution of marriage is, of course, at the very foundation of our social organization, and all influences that affect that institution are of vital concern to the people of the whole country.”
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For an in depth comparison of Political Parties-Past & Present, visit: http://www.wnd.com/2012/06/obamacare-decision-todays-dred-scott
The Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s bookshere.
John Adams and Thomas Jefferson both died July 4, 1826
American Minute with Bill Federer
Both served in the Continental Congress and both signed the Declaration of Independence.
Both served as U.S. Ministers in France.
One was elected the 2nd President and the other the 3rd.
Once political enemies, they became close friends in later life.
An awe swept America when they both died on the same day, JULY 4, 1826, exactly 50 years since they signed the Declaration of Independence.
Their names were John Adams and Thomas Jefferson.
John Quincy Adams, son of John Adams, was the 6th President at the time and told Congress, December 5, 1826:
“Since your last meeting at this place, the 50th anniversary of the day when our independence was declared…
two of the principal actors in that solemn scene – the HAND that penned the ever-memorable Declaration and the VOICE that sustained it in debate –
were by one summons, at the distance of 700 miles from each other, called before the Judge of All to account for their deeds done upon earth.”
John Quincy Adams wrote in an Executive Order, July 11, 1826:
“A coincidence…so wonderful gives confidence…that the patriotic efforts of these…men were Heaven directed, and furnishes a new…hope that the prosperity of these States is under the special protection of a kind Providence.”
Jefferson described Adams as: “the pillar of the Declaration’s support on the floor of Congress, its ablest advocate and defender.”
Defending the Declaration, John Adams told the Continental Congress, July 1, 1776:
“Before God, I believe the hour has come…
All that I have, and all that I am, and all that I hope in this life, I am now ready here to stake upon it…
Live or die, survive or perish, I am for the Declaration.
It is my living sentiment, and by the blessing of God it shall be my dying sentiment. Independence now, and Independence for ever!”
John Adams stated, June 21, 1776:
“Statesmen, my dear Sir, may plan and speculate for liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand.
The only foundation of a free Constitution is pure Virtue, and if this cannot be inspired into our People…they may change their Rulers and the forms of Government, but they will not obtain a lasting liberty.”
Inscribed on the Jefferson Memorial on the south banks of Washington D.C.’s Tidal Basin, are Jefferson’s words:
“Almighty God hath created the mind free…
All attempts to influence it by temporal punishments or burdens…are a departure from the plan of the Holy Author of our religion…
No man…shall otherwise suffer on account of his religious opinions or belief, but all men shall be free to profess and by argument to maintain, their opinions in matters of religion…
God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God?
Indeed I tremble for my country when I reflect that God is just, that his justice cannot sleep forever.”
In the last letter Jefferson wrote, he told Roger C. Weightman, June 24, 1826:
“The mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them.”
The last words of John Adams were:
“Thank God, Jefferson lives!”
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