American Minute with Bill Federer
He sat next to George Washington in the pew at St. Paul’s Chapel in New York during the religious service following Washington’s Presidential Inauguration.
He helped ratify the U.S. Constitution.
His name was Fisher Ames.
Fisher Ames was a Congressman from Massachusetts where, on August 20, 1789, he proposed as the wording of the First Amendment (Annals of Congress, 1:766):
“Congress shall make no law establishing religion, or to prevent the free exercise thereof, or to infringe the rights of conscience.”
Fisher Ames compared monarchy to a republic, as recorded by Ralph Waldo Emerson in Essays, Second Series, (chapter 7, “Politics,” p. 97, 1844; Library of America, 1983):
“Monarchy is a merchantman, which sails well, but will sometimes strike on a rock, and go to the bottom; whilst a republic is a raft, which would never sink, but then your feet are always in water.”
Of America’s Republic, Fisher Ames wrote in an article titled “Monitor,” published in The New England Palladium of Boston, 1804, (Works of Fisher Ames, compiled by a number of his friends, Boston: T.B. Wait & Co., 1809, p. 272):
“We now set out with our experimental project, exactly where Rome failed with hers. We now begin, where she ended.”
Warning against the temptation to increase government, Fisher Ames stated in “Speeches on Mr. Madison’s Resolutions” (Works of Fisher Ames, compiled by a number of his friends, Boston: T.B. Wait & Co., 1809, p. 48):
“To control trade by law, instead of leaving it to the better management of the merchants…(is) to play the tyrant in the counting house, and in directing the private expenses of our citizens, are employments equally unworthy of discussion.”
At the Massachusetts Convention, January 15, 1788, Fisher Ames warned that democracy without morals would eventually reduce the nation to the basest of human passions, swallowing freedom:
“A democracy is a volcano which conceals the fiery materials of its own destruction.”
Fisher Ames commented in “The Dangers of American Liberty,” 1805 (published in Works of Fisher Ames: with a selection from his speeches and correspondence, Boston: Little, Brown & Co., 1854, pp. 349):
“The known propensity of a democracy is to licentiousness, which the ambitious call, and the ignorant believe to be, liberty.”
Russell Kirk described Fisher Ames in The Conservative Mind: From Burke to Eliot (Washington D.C.: Regnery Publishing, Inc., 2001, chapter 3, p. 81-85):
“As time runs on, Ames grows more intense. Democracy cannot last…When property is snatched from hand to hand…then society submits cravenly to the immorality of rule by the sword…
Of all the terrors of democracy, the worst is its destruction of moral habits. ‘A democratic society will soon find its morals…the surly companion of its licentious joys’…
Is there no check upon these excesses?…The press supplies an endless stimulus to popular imagination and passion; the press lives upon heat and coarse drama and incessant restlessness. ‘It has inspired ignorance with presumption’…
‘Constitutions,’ says Ames, ‘are but paper; society is the substratum of government’…
Like Samuel Johnson, (Ames) finds the key to political decency in private morality.”
Aaron McLeod wrote in “Great Conservative Minds: A Condensation of Russell Kirk’s The Conservative Mind” (October 2005, Alabama Policy Institute, Birmingham, AL, chp. 3, p. 9-10}:
“Ames was pessimistic about the American experiment because he doubted there were sufficient numbers of men with the moral courage and charisma to preserve the country from the passions of the multitudes and the demagogues who master them.
He was convinced that the people as a body cannot reason and are easily swayed by clever speakers and political agents. In his words, ‘few can reason, all can feel’…
Democracy could not last, Ames thundered, ‘for despotism lies at the door; when the tyranny of the majority leads to chaos, society will submit to rule by the sword.’”
Aaron McLeod continued:
“To Ames, what doomed the American experiment was the democratic destruction of morals…
Ames believed that justice and morality in America would fail, and popular rule cannot support justice, without which moral habits fall away.
Neither the free press nor paper constitutions could safe-guard order from these excesses, for the first is merely a stimulus to popular passion and imagination, while the other is a thin bulwark against corruption.
When old prescription and tradition are dismissed, only naked force matters.”
George Washington died December 14, 1799.
Fisher Ames delivered a eulogy “An Oration on the Sublime Virtues of General George Washington,” February 8, 1800, at Boston’s Old South Meeting-House, before the Lieutenant Governor, the Council, and both branches of the Massachusetts Legislature (Boston: Young & Minns, 1800, p. 23):
“Our liberty depends on our education, our laws, and habits…
It is founded on morals and religion, whose authority reigns in the heart, and on the influence all these produce on public opinion before that opinion governs rulers.”
Fisher Ames wrote in The Mercury and New-England Palladium of Boston (Vol. XVII, No. 2,8, Tuesday, January 27, 1801, p. 1; John Thornton Kirkland, Works of Fisher Ames, 1809, p. 134-35; The Works of Fisher Ames, compiled by a number of his friends, T.B. Wait & Co., Boston, 1809, p. 134-135; Seth Ames, ed., Works of Fisher Ames, Vol. II, New York: Birt Franklin, 1971, pp. 405-406; Frederick C. Kubicek, Evolution-Guilty As Charged, Shippensburg, PA; Treasure House, 1993, p. 125):
“It has been the custom of late years to put a number of little books into the hands of children, containing fables and moral lessons…
Many books for children are…injudiciously compiled…the moral is drawn from the fable they know not why…
Some of the most admired works of this kind abound with a frothy sort of sentiment…the chief merit of which consists in shedding tears and giving away money…
Why then, if these books for children must be retained…should not the Bible regain the place it once held as a school book? Its morals are pure, its examples captivating and noble.
The reverence for the Sacred Book, that is thus early impressed, lasts long – and probably, if not impressed in infancy never takes firm hold of the mind.
One consideration more is important: In no book is there so good English, so pure and so elegant – and by teaching all the same book they will speak alike, and the Bible will justly remain the standard of language as well as of faith.”
D. James Kennedy summarized Fisher Ames words in “The Great Deception” (Fort Lauderdale, FL: Coral Ridge Ministries, 1989; 1993, p. 3; The Great Deception-a speech delivered December 1, 1992, Ottawa, IL):
“We have a dangerous trend beginning to take place in our education. We’re starting to put more and more textbooks into our schools. We’ve become accustomed of late of putting little books into the hands of children, containing fables and moral lessons.
We’re spending less time in the classroom on the Bible, which should be the principal text in our schools. The Bible states these great moral lessons better than any other man-made book.”
At age 46, Fisher Ames was elected Harvard’s president, but he declined due to an illness which eventually led to his death.
On July 4, 1808, exactly 32 years to the day after America declared its Independence, Fisher Ames died at the age of 50.
One of the most famous orators in Congress, Fisher Ames was quoted in the Encyclopedia of Religious Knowledge (Bela Bates Edward, editor of Quarterly Observer, Brattleboro, VT: Joseph Steen & Co.; Philadelphia: Lippincott, Grambo & Co.; New York: Lewis Colby, 1851, p. 78):
“No man ever did or ever will become truly eloquent without being a constant reader of the Bible, and an admirer of the purity and sublimity of its language.”
The Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.
Feds Raid, Take Possession, and Bulldoze Large Church to the Ground!
Posted: 12 Feb 2019 09:17 AM PST
Dr. Dixon taken out of church during raid
Posted by Don Boys on February 8, 2019
Helicopters whirled overhead, snipers were poised on the roof of the K Mart across the street and on the church roof, and the street was full of people and Indianapolis City Police cars. Wow, surely terrorists had taken over the church and the good guys came to rescue innocent Christians. No, afraid not. The terrorists were all in uniform charged with taking control of a Baptist Church. Inside, about 30 people had spent the night as they had for 92 days but many others had gone to work so only 8 people along with pastors and associates praying at the altar were taken out of the church by police officials.
For the first time in American History, the Federal Government, under color of law, put a large Baptist Church out of the Gospel business. Well, at least they tried.
It was February 13, 2001 when 85 federal officials (FBI, ATF, etc.) supported by Indianapolis Police Officers (doing crowd and traffic control) raided the Indianapolis Baptist Temple (IBT), known as the 11th largest church in America, according to Christian Life Magazine. Dr. Greg J. Dixon was the long time pastor but his son Greg A. Dixon was now the church leader. The church was being raided not for unpaid taxes as almost everyone declared, but for permitting their school teachers (my daughter was one), administrators, etc., to pay their own FICA taxes. Thousands of American churches have always followed that practice.
It is interesting that the Marion County Sheriff’s Department under Jack Cottey refused to participate in the raid. Jack was a principled man who had also served in the Indiana House of Representatives where I had served.
The Indianapolis church leaders refused to handle the withholding since the government cannot force a church to be a tax collector: the lowest, most hated position in New Testament times. However, no one refused to pay taxes and no taxes were owed. It was simply the Federal Government, then run by newly installed President George W. Bush, letting everyone know that churches must kowtow to Washington or they would be put out of the Gospel business. Federal Marshall Frank Anderson was in charge of the illegal raid and was elected Marion County Sheriff in 2003, serving until 2011. Of course, the Feds had declared the church’s action to be illegal; consequently, the raid was “legal.”
We were seeing the assertion and application of might at the expense of what is right. The IBT discovered that Voltaire was right when he said that it is dangerous to be right when the government is wrong. The church was right; the feds were wrong.
Some local media people were in the church having spent many nights sleeping on the floor and church pews along with pastors from across America. Some of the media had characterized the church people, especially the pastors, as being “patriots” (gasp!), “militia” etc. Some even spoke of guns even though the pastors had made it clear that no guns would be permitted. and no violence would take place. But you can’t be too careful; these are Baptists—you know like John (the Baptist) or Jerry (Falwell) or Billy (Graham)—so an overwhelming force was ordered along with the snipers on the rooftops.
You can’t be too careful you know. Some of those Baptists might even thump their Bibles (KJV, of course) and that could be dangerous especially if the thumping were caught on television.
The raid was ordered by former two-term Missouri Governor and U.S. Senator and active Christian layman in the Assemblies of God and the now U.S. Attorney General John Ashcroft. John also wrote, “Let the Eagle Soar” and sang it after his speech at the Gordon-Conwell Theological Seminary in 2002—where both my son and grandson earned their doctorates. The song was satirically featured in Michael Moore’s movie Fahrenheit 9/11. While the lyrics are mediocre, and John’s voice is tolerable, I recommend that John not surrender his license to practice law.
The Christian school building, home to hundreds of students and the 2,000-seat auditorium on 20 acres of prime property, were padlocked and later bulldozed to the ground to make room for a new Charter School. Hundreds of Christian students and thousands of church members were now homeless—thanks to GOP President George W. Bush.
This case had been simmering for seventeen years when pastor Dr. Greg J. Dixon and his son and co-pastor refused to withhold FICA taxes on the church school staff. At the time of the raid, the younger Dixon was pastor and served as pastor until December of 2015 when Matt Roller was called to that position.
Ashcroft wrote a book after he was out of office and dedicated seven pages to the Indianapolis Baptist Temple tragedy. He alleged that the church was guilty of “tax evasion” but that is not true. He admitted in his book that the church employees paid their own taxes from funds “received from the church.” Ashcroft also alleged that the U.S. Supreme Court ruled against the church; however, that is another mistake: the Court refused to hear the case.
During the raid, Pastor Greg A. Dixon asked one of the marshals if he was not a member of a local Southside, Bible-preaching church that was not taking FICA out of the church staff’s salary—what the Indianapolis Baptist Temple was charged with. He refused to answer.
About that time, another marshal asked Dr. Dixon for the keys to his car that he promised to move to the K Mart lot so it would not be impounded. Dr. Dixon appreciated his kindness. The AP carried a story revealing that the church parsonage that had been the pastor’s home for 32 years had been taken by the feds. After the eviction, the media quoted Mrs. Dixon as saying, “Wait until you see me in my new home.”
All the principal people involved with the church were highly committed and principled people—not the rebels and anti-government trouble makers as presented by most of the media. Paul Harvey led his national broadcast with a fair and positive report of the raid and most of the other national media dealt with it with their normal critical spin. Congressman Ron Paul wrote a wonderful defense of IBT in his Congressional Bulletin.
About sixty of those who served in the church ministry were audited by the IRS, and it was concluded that they had no tax liability of any substantial degree and all had paid their own tax liability including both shares of the Social Security Tax. This of course means that the valuable property, built and financed over many years by dedicated Christians, was seized to satisfy a bogus tax bill that had already been paid.
Why would our government be so vicious and unethical and illegal? Because government is in the control business and true churches refuse to permit secular control since every theologian is aware of the lordship of Christ over everything. Federal prosecutor Douglas Snoeyenbos was quoted as saying that the “higher ups in the U.S. Justice Department are out to totally destroy the pastor and the Indianapolis Baptist Temple.” He also expressed personal dislike for Dr. Dixon even though he had never met him according to the church attorney. Well, I’ve never met Snoeyenbos and I don’t like him or his name, but then he can’t help that.
The church has a memo from the Treasury Department in the mid-eighties (date illegible) signed by an IRS agent declaring that the pastor of the Indianapolis Baptist Temple “spoke out against the IRS and other government agencies in general” which shows the feds have no respect for freedom of speech, religion, etc. It is perfectly legal and ethical to speak out against various agencies. After all, one can abhor an administration or agencies without hating his nation.
I often spoke out on television and wrote about government intrusion in personal lives and into church matters. I even testified at a congressional hearing in Washington dealing with the IRS attempted takeover of Christian schools. I then published it in my first book, Liberalism: A Rope of Sand! I also wrote a scalding letter to the FBI about their treatment of Dr. Dixon regarding another incident. I wonder if the feds have a file on me. Or you.
U.S. Attorney Robert Metzler admitted in federal court in Indianapolis on August 23, 2001, that the Indianapolis Baptist Temple owes no taxes if they would only file for an exemption, which shows that this was not a tax issue—but who will control the Lord’s assembly, God or the IRS. He said the same thing in oral argument at the Seventh Circuit on May 11, 2000. U.S. Attorney Metzler said twice before the Seventh Circuit Court of Appeal on that same day that “an uncontrolled church is untenable” in America today. But then, thousands of churches in America conduct their affairs just like the Indianapolis Baptist Temple. Will the government begin closing those churches? Are the churches left alone because they are so docile?
Frankly, I am not concerned with an uncontrolled church but I am very concerned about an uncontrolled government. George Washington said, “Government is like fire, a dangerous servant and a fearful master.” Our founding fathers knew what current officials refuse to recognize about federal government: A government out of control is like a forest fire that destroys everything in its path.
So, our government planned a dangerous raid on God’s church against innocent people because the pastors had spoken against pornography, the IRS, and leftists in general and had done so for decades. Moreover, few local pastors, even Baptists, stood with the church much to their shame. Many of those pastors were and still are my friends but they showed cowardice rather than courage at that time.
Hundreds of students in their Christian school and thousands of church members had their rights attacked by their own government officials who had sworn to protect those rights. The large, expensive buildings were bulldozed to the ground. Students were no longer taught by committed teachers and hymns of praise no longer echoed along East Street. Alas, the enemy had won!
But that was the prelude. The story continues. Like the Phoenix (the pagan Greek myth), IBT rose from the ashes. The Indianapolis Baptist Temple is even stronger than before and has multiplied its ministries many times. After the raid, the church immediately moved services to a large new public high school auditorium about five minutes from the original church and school buildings.
The wounded church rented similar buildings for five and one half years. Finally, Pastor Greg A. Dixon led the church to lease a large sports building near Interstate 65, only five minutes from the interchange. The church renovated the complex and continued their work of world evangelism.
After serving as pastor until 2015, Pastor Dixon resigned to be followed by a member of the church, Matt Roller. The IBT is alive and well and the disgraced government officials responsible for the illegal raid are (mostly) now has-beens with a badly soiled record. Others have died.
Many will declare that the officials were only doing their job, a defense that is a non-defense. Principled people will never do wrong even if it costs them everything. Bush was wrong to permit the raid. John Ashcroft was wrong to authorize it and should have told Bush that he respectfully should not carry out the church raid. U.S. Marshal Frank Anderson should have informed Washington officials that he would not participate in taking a church away from its members. The 84 other federal agents should have refused to be involved. And the Indianapolis Police Department should have refused federal orders including individual officers. There is nothing wrong in resisting an authority to obey a higher authority. It’s better to be hated for being right than to be honored for being wrong.
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