Tag Archives: truth


Author: W.P. Mackay

Let us suppose that a convict, who has just finished his term of penal servitude, wishes to lead an honest life. He comes to a man who has a large jewelry establishment, and who requires a night-watchman. He is engaged to watch this house through the quiet hours of the night, when he has everything under him, and every opportunity to rob his employer. On the first evening of his watching he meets one of his old companions, who accosts him. “What are you doing here?”

‘I’m night-watchman.’

‘Over this jewelry shop’


‘Does he know what you are?’

‘No, no, be silent; if he knew, I should be dismissed.’

‘Suppose I let it out that you are a returned convict!’

‘Oh I pray don’t, it would be my last day here, and I wish to be honest.’

‘Well, you’ll require to give me some money to keep quiet.’

‘Very well, but don’t let any one know.’ Thus the poor man would be in sad feat and trembling, lest it should come to the ears of his employer what his previous character had been. He would be in terror lest he should meet any of his old friends, and lest his resources should be exhausted in keeping them quiet.

Let us suppose, however, that instead of the employer engaging the man in ignorance of his character, he went to the convict’s cell and said, ‘Now I know you, what you are, and what you’ve done, every robbery you’ve committed, and that you are worse than you believe yourself to be.  I am about to give you a chance of becoming honest, I’ll trust you as my night-watchman over my valuable goods.’ The man is faithful at his post. He meets old companion after old companion, who threaten to inform upon him. He asks, ‘What will you tell about me?’

‘That you were the ringleader of house-breakers.’

‘Yes, but my master knows all that better than you do, he knows me better than I know myself.’

Of course this silences them for ever.


This latter is — GRACE AND TRUTH

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Man by Nature

Man by nature likes neither grace nor truth. He is satisfied neither with perfect justice nor perfect goodness.if John the Baptist comes in righteousness, he is hated, and men say he is too harsh, and not human, but hath a devil. If Christ comes in love, He is taunted with being a friend of sinners. So when the righteous requirements of God’s law are preached, many people are apt to turn and say, ‘Oh yes, but that is too strict; you must allow a little margin for our imperfection.’ God says, ‘Make no provision for the flesh.’ Alas! it will take far too much; but allow it nothing. When a sanctified walk, separated from the world and all its belongings is insisted on, a certain class are sure to call this legal preaching. And on the other hand, when the grace of God is preached, man’s wisdom makes it out to be toleration of evil and lawless licence.

Dr. Dr. W.P. Mackay, M.A


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The Constitutional Convention was divinely inspired


Ben Franklin

American Minute with Bill Federer


The Constitutional Convention was in a deadlock over how large and small states could be represented equally.


Some delegates left.


Then, on JUNE 28, 1787, 81-year-old Benjamin Franklin spoke and shortly after, the U.S. Constitution became a reality.


Franklin stated:


“Groping as it were in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of lights…


In the beginning of the Contest with Great Britain, when we were sensible of danger, we had daily prayer in this room for Divine protection.


Our prayers, Sir, were heard and they were graciously answered.


All of us who were engaged in the struggle must have observed frequent instances of a Superintending Providence in our favor…


And have we now forgotten that powerful Friend? or do we imagine we no longer need His assistance?”


Franklin concluded:


“We have been assured, Sir, in the Sacred Writings, that ‘except the Lord build the House, they labor in vain that build it.’…


I also believe that without his concurring aid we shall succeed…no better than the Builders of Babel.”


Ben Franklin gave another address at the Constitutional Convention, 1787, titled Dangers of a Salaried Bureaucracy:


“Sir, there are two passions which have a powerful influence in the affairs of men…ambition and avarice-the love of power and the love of money…


When united…they have…the most violent effects.


Place before the eyes of such men a post of honor, that shall, at the same time, be a place of profit, and they will move heaven and earth to obtain it…


What kind are the men that will strive for this profitable preeminence, through all the bustle of cabal, the heat of contention, the infinite mutual abuse of parties, tearing to pieces the best of characters?


It will not be the wise and moderate, the lovers of peace and good order, the men fittest for the trust.


It will be the bold and the violent, the men of strong passions and indefatigable activity in their selfish pursuits.


These will thrust themselves into your government and be your rulers…”


Franklin explained further:


“There will always be a party for giving more to the rulers, that the rulers may be able, in return, to give more to them.


All history informs us, there has been…a kind of warfare between the governing and the governed; the one striving to obtain more for its support, and the other to pay less…


Generally, indeed, the ruling power carries…and we see the revenues of princes constantly increasing, and we see that they are never satisfied, but always in want of more.


The more the people are discontented with the oppression of taxes, the greater need the prince has of money to distribute among his partisans, and pay the troops that are to suppress all resistance, and enable him to plunder at pleasure.


There is scarce a king in a hundred who would not, if he could, follow the example of Pharaoh-get first all the people’s money, then all their lands, and then make them and their children servants for ever.


It will be said that we do not propose to establish kings…But there is a natural inclination in mankind to kingly government…


They would rather have one tyrant than five hundred. It gives more of the appearance of equality among citizens; and that they like.


I am apprehensive, therefore-perhaps too apprehensive-that the government of the States may, in future times, end in a monarchy…and a king will the sooner be set over us.”


Bill FedererThe Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.



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The Freedom of Truth


John 8:31, 32

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free,” John 8:31, 32.

A  twelve year old boy was an important witness in a lawsuit. One of the lawyers, after cross-examining him severely, said, “Your father has been telling you how to testify, hasn’t he?” “Yes,” said the boy. “Now,” said the lawyer, “tell us how your father told you to testify.” “Well,” said the boy modestly, father told me the lawyers would try to entangle me in my testimony; but if I would just be careful and tell the truth, I could tell the same thing every time.”

—From: Practical Bible Illustrations From Yesterday and Today, page, 194.

Jesus is truth and grace (John 1:14). He always spoke truthfully, whether tenderly or sternly, it was sometimes painful for the hearer. Jesus spoke truthfully to the Pharisees and self-righteous religious people as well as to the unbelievers during His ministry. His words painfully cut to the heart of sin. Those who heeded His words are in a much better place today.

The problem society faces today is deciding whose truth to follow; men or God’s. Truth, must meet a standard before it can release one from the chains of lies. Therefore, freedom through truth must meet the biblical standards of truth. When one measures what they hear or read with biblical truth, they will have an accurate measurement.


The Bible and the way of salvation will remain true for all time and eternity. (See John 14:6.) If the Son therefore shall make you free, ye shall be free indeed (John 8:36).

Beverly Barnett


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The Word of Truth


Ephesians 1:13


“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,” Ephesians 1:13.


When does the truth become a lie? It becomes a lie as soon as something is added or taken away from the truth.


We have the completed Word of God. It is the Bible. Contained in the Bible and especially in the New Testament is the true way of salvation through Jesus Christ and Him only. To change any part of salvation is to change the truth into a lie. Therefore, it is of utmost importance to never add our personal philosophy or religious traditions to the gospel of salvation. It is what it is. Salvation is through Jesus’ death, burial and resurrection, nothing added or taken away. Furthermore, salvation is a free gift that comes with multiple blessings.


Salvation, an extravagant gift from God, must first be accepted before it can be a blessing. Like a beautifully wrapped gift, it is layered with certain blessings, such as, being accompanied by the Holy Spirit who dwells in each believer. He resides in us to comfort us and intercedes in our prayers and groanings, sealing our souls forever., And, hallelujah, it does not depend on our good works! Salvation is a completed package when we believe in Jesus as our Savior. Our only responsibility is to believe. God is responsible for maintaining, that is sealing, redeeming and teaching (Rom. 8:35-39).





For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Rom. 6:23).


Beverly Barnett


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Faith (1)

Previously, we mentioned the Hebrew seḏeq (H6664), which primarily speaks of conforming to a moral, ethical standard or norm, and is often connected to the term justice. As noted there, God is not only righteous in Himself—He lives up to the perfect moral and ethical standard of Himself—but He also produces righteousness in those whom He saves through Christ.
The question arises, however, how exactly does God produce this righteousness? Coupled with God’s grace is faith. In the NT, in fact, these two words appear together in twelve verses (most notably, Rom_5:2 and Eph_2:8-9). In contrast, the OT contains a unique word for faith, the Hebrew ’emûnāh (H530, ), often also translated truth. This word comes from the root ’āman (H539), a verb whose core concept is “certainty,” which is graphically underscored in Heb_11:1, which, of course, was written to Christian Jews. That verse declares that the foundation, the very essence of faith is an absolute confidence that while we can’t see something, we still know that it is real and that it is ours. Pictures in the OT include the certainty of a building’s “pillars” (2Ki_18:16), building a “sure” house (1Sa_2:35), and driving “a nail in a sure place” (Isa_22:23).
Spiritually, then, ’āman is the believing and receiving of something as being true and sure, as Abram “believed in the LORD; and [God] counted it to him for righteousness” (Gen_15:6; cf. Rom_4:3-5; Rom_4:9; Gal_3:6-14). A key OT text is Hab_2:4—“The just shall live by his faith [’emûnāh]”—the background of which is the conceit and arrogance of the Babylonians. “Lifted up” is ‘āpal (H6075), appearing only here in the OT and literally meaning “to swell”; the Babylonians were, indeed, swollen, puffed up in their pride and self-sufficiency. In stark contrast, God declares that the righteous person will live by faith. So pivotal is this principle that it is quoted three times in the NT. By quoting this text in Rom_1:17, Paul says salvation is by faith, in Gal_3:11 he emphasizes that that salvation is not by works, and in Heb_10:38 he adds that we now live by faith in all things. We will continue these thoughts tomorrow.
Scriptures for Study: What picture of certainty do we see in 2Sa_4:4 (“nurse” is derived from ’āman). What is the object of certainty in Psa_19:7 (“sure” is derived from ’āman)?


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Jesus—Will Fulfill the Covenant

 Luke 1:31-33
“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end,” Luke 1:32, 33.

“Read my lips: no new taxes!” These were the words of then American presidential candidate, George H. W. Bush, as he accepted the Republican National Convention’s nomination to run for president in 1988. Many people feel this promise was what propelled him to win the presidency. It was not too long, though, before President Bush was forced to raise existing taxes to reduce the national budget deficit. Consequently, in the 1992 Presidential Campaign, President Bush’s words were used against him by his opponents who tried to show his untrustworthiness as president. His opponents’ defamation of his character apparently worked, and he lost his reelection bid.
When it comes to promises from God, however, we do not have to ask ourselves whether or not they will be accomplished; they absolutely will. The reason is that God is not the author of imperfection, confusion or deceit. I love the power of God’s promises. Notice the power of the word shall in verses 32 and 33: “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and He shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

Will you trust in God’s promises today?

Mark Clements

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He Forsook All To Follow Christ
1557 – At Cologne on the Rhine, printer, Thomas van Imbrock, was arrested as a God-fearing man, for the sake of the truth of the Gospel. He was imprisoned and interrogated concerning his opinions on baptism and marriage. He so skillfully answered their objections with the Scriptures they stopped the questioning   and moved him to another prison. His wife wrote him and exhorted him to contend for the truth in a godly manner and remain steadfast in the truth. His conscience was clear from offense before God by forsaking his wife and child, and all earthly things to follow Christ, rejoicing that God had found him worthy to suffer for His name. Two priests debated him concerning infant baptism.  One believed infants who died unbaptized to be lost, the other believed they would be saved. They vehemently urged him to repent which he did not, He said, “The Scriptures teach nothing of infant baptism; and they who will be baptized according to God’s word must first be believers.” Three times they called him a heretic and brought him to the rack, but did not torture him. He was brought before a superior authority who tried to persuade him to recant. To cause someone to recant was of greater value to the oppressors of God’s truth than the martyrdom of one of His saints. This is why so much time and torture were given to persuade someone to deny his Lord, instead of just putting him to immediate death. Faithful Believers always represent that which the satanic, immoral forces of the world hate and bring forth from them the most violent and cruel conduct. Ultimately, Thomas was condemned to death by the highest court and was beheaded on March 5, 1558. He was a faithful, preserving witness of Christ and sealed his testimony with his blood at the tender age of 25 years.
Barbara Ketay from: This Day in Baptist History Vol. I: Cummins Thompson /, pp. 91-92.
The post THIS DAY IN BAPTIST HISTORY PAST – March 5th appeared first on The Trumpet Online.

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HEBREW – Create




Having considered several synonyms for Scripture, nothing could be more appropriate than examining the second truth—God’s existence is the first—that Scripture declares: “In the beginning God created the heaven and the earth” (Gen_1:1; also Isa_45:12). “Created” (or create) is the Hebrew bārā’ (H1254), a word that appears some fifty-three times and is used of God alone.


Unlike other words that speak of making something, bārā’ speaks of creating from nothing. The word yāsar (H3335), for example, means “to form, fashion, or shape,” as a potter makes a vessel (Isa_29:16) and as God made man from dust (Gen_2:7). Similarly, ‘āśāh (H6213) means “to do, to make, to accomplish,” as in constructing something with existing materials (Gen_13:4). There is also kûn (H3559), which means “to set up, to make firm, to establish,” as in founding a city (Hab_2:12). Amazingly, all four words appear together in Isa_45:18 : “God himself . . . formed [yāsar] the earth and made [‘āśāh] it; he hath established [kûn] it, he created [bārā’] it not in vain.”


Bārā’ is, therefore, unique. While the potter needs clay and the builder needs materials, God needs nothing. He merely speaks into existence whatever He chooses, as we repeatedly read “And God said” in Genesis 1. Further, God will also create the New Heavens and New Earth (Isa_65:17; Rev_21:1-5).


So in Genesis 1, we see the creation of all three basic elements of the physical universe: space (“heavens”), matter (“heavens and earth”), and time (“beginning”). God did it all, and any compromise with the idea of “millions of years” is a denial of God’s unique, finished work of Creation and is the result of the brainwashing of people’s minds by ungodly men.


Another particularly intriguing appearance of bārā’ occurs in Psa_51:10, where David, after his terrible sin, pleads, “Create in me a clean heart, O God.” We are reminded here of Eph_2:10, which declares that the believer is “created in Christ Jesus.” “Created” is ktizō (G2936), the word often used in the Septuagint to translate bārā’. God created the believer from nothing. Before Christ came into our lives, each of us was a worthless lump of clay, dead in trespasses and sins (Eph_2:1-3). But then God created us! And to what were we created? “Unto good works, which God hath before ordained that we should walk in them” (Eph_2:10).


Scriptures for Study: What is the purpose of God’s creation of man in Isa_43:7? What should be our response to that creation (Psa_148:5)?




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God of Truth




Few words captivate and consume this writer more than the word truth (grace is another). Sadly, however, few words are under more attack than this one. We live in an age of unprecedented relativism, where truth is “up for grabs,” is different for each person, and changes according to circumstances.


In stark contrast, God is the God of truth. As Moses sings, “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deu_32:4). The psalmist echoes in a messianic prophecy, “Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth” (Psa_31:5; cf. Luk_23:46). And the prophet Isaiah repeats, “That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth” (Isa_65:16).


Truth is a translation of ’emeṯ (H571, or ’emûnāh, H530, ), which has at its root the ideas of firmness and certainty and includes such concepts as truth, rightness, and faithfulness. Also inherent in the word is the idea of faith, which in biblical usage “is an assurance, a certainty, in contrast with modern concepts of faith as something possible, hopefully true, but not certain.”


It is extremely significant that the Septuagint translates this Hebrew word with the Greek alētheia in some 100 instances. As one Greek authority defines it: “Etymologically alētheia means nonconcealment. It thus denotes what is seen, indicated, expressed, or disclosed, i.e., a thing as it really is, not as it is concealed or falsified. Alētheia is the real state of affairs.” The fundamental concept of truth is that it is absolute and certain, is incontrovertible, irrefutable, unarguable, and unchanging. If something is true, it is always true and can never be untrue, no matter what the circumstances.


This name greatly helps us understand who God is. He is the God of certainty, firmness, and assurance. He never changes and is absolutely dependable. Again, Jesus Christ is “the same yesterday, and to day, and for ever” (Heb_13:8, ). As we rejoice in the certainties of the God of truth, let our desire in turn be the pursuit of absolute truth in all things and in every area of life.


Scriptures for Study: What does Joh_14:6 declare? In Joh_16:13, what is one ministry of the Holy Spirit? In Joh_17:17; Joh_17:19, what is a result of truth?




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