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Sam Houston


WallBuilders

Sam Houston

March 2 is the birthday of Sam Houston. Considered a Texas hero, he is also an American hero as well.

In the years leading up to the Civil War, Houston was a
U. S. Senator, and the most controversial issue of his day was slavery. In 1854, Congress introduced the Kansas-Nebraska Act topermit slavery not only in the Kansas-Nebraska area but also in parts of Colorado, Wyoming, Montana, Idaho, North Dakota and South Dakota. In response, over 3,000 clergymen from New England (which was over three-fourths of New England’s clergy) submitted a petition to Congress opposing the Act and its extension of slavery. Numerous pro-slavery U. S. Senators denounced the actions of the ministers, including Senator Stephen Douglas of Illinois who declared:

It is evident that [the ministers] ought to be rebuked, and required to confine themselves to their vocation. . . It is an  attempt to establish a theocracy – to take charge of our politics and our legislation. It is an attempt to make the legislative power of this country subordinate to the church. It is not only to unite church and state but it is to put the state in subordination to the dictates of the church.

(With this absurd rhetoric, Senator Douglas certainly could easily have worked with modern secularist groups such as Americans United for Separation of Church and State, the Freedom from Religion Foundation, the Military Religious Freedom Foundation, or the American Humanist Association, for these groups say today what Douglas said decades ago.)

Many other Senators, however, took the opposite — the pro-Constitution –position. In fact, Northern Senator Charles Sumner of Massachusetts was just about to stand and defend the ministers when Southern Senator Sam Houston arose and shouted, “Sumner! Don’t speak! Don’t speak! Leave them to me!” Sumner yielded; Houston took the floor and declared:

…I certainly can see no more impropriety in ministers of the Gospel, in their vocation, memorializing [petitioning] Congress than politicians or other individuals. . . . Because they are ministers of the Gospel, they are not disfranchised of political rights and privileges and . . . they have a right to spread their opinions on the records of the nation. . . . The great Redeemer of the World enjoined duties upon mankind; and there is [also] the moral constitution from which we have derived all the excellent principles of our political Constitution – the great principles upon which our government, morally, socially, and religiously is founded. Then, sir, I do not think there is anything very derogatory to our institutions in the ministers of the Gospel expressing their opinions. They have a right to do it. No man can be a minister without first being a man. He has political rights; he has also the rights of a missionary of the Savior, and he is not disfranchised by his vocation. . . . He has a right to interpose his voice as one of its citizens against the adoption of any measure which he believes will injure the nation. . . . [Ministers] have the right to think it is morally wrong, politically wrong, civilly wrong, and socially wrong. . . . and if they denounce a measure in advance, it is what they have a right to do.

Sam Houston stood boldly in favor of the free-speech rights of ministers to address any issue the government was also addressing. That constitutional right is just as available today as it was a century and a half ago, and ministers, churches, and people of faith should avail themselves of it.

As we remember our historical heroes such as Sam Houston, we wanted to share with you a document found in WallBuilders extensive library directly related to to this incident. It shows several Senators ordering copies of Houston’s compelling speech so that they could distribute it far and wide.

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IT IS APPOINTED UNTO MEN


William Andrew Dillard

HEBREW HONEYCOMB

IT IS APPOINTED UNTO MEN


The eternal powers have decreed, and no one may change it. One may foolishly live in denial, but that does not change it. One may prioritize it deeply beneath a thousand other things that consume all the time and energies of one’s days, but that does not change it. Medical science is powerless against it; governmental edicts are meaningless against it. It is universal and unalterable. So, what is this awesome decree? “It is appointed unto men once to die . . .” Hebrews 9:27.


Death is the very last enemy of mankind that shall be destroyed I Cor. 15:26. It is to be ultimately swallowed up in victory. Until then, it is no respecter of persons. It invades the cottage of the most humble peasant, and it does not give the palace of the king a pass. It takes old and young as well as those in the prime of life. The day of its appearance is not predictable, but its appearance is sure. “It is appointed unto men once to die…”


Men go to extreme lengths to beat death. They create medicines to cure every malady that could result in death, but death still comes. They engage in cryogenics to be revived at a later time, but that fails and death reigns. “It is appointed unto men once to die. . . “


Additionally, there is another part to this decree so stated in Hebrews 9:27, “. . . but after this the judgment.” As sure as death, so sure is judgment. None shall escape it. None shall alter it. There is the Judgment Seat of Christ for believers, and the Great White Throne Judgment for unbelievers. Both will be totally thorough, and both will be totally righteous even to the degree that not a single voice will be raised against their verdicts. 


Jesus described the people of the generation of his earthly ministry as children playing in the marketplace, lamenting because others were not marching in step with their every whim. Two thousand years later, that description still stands, but the people so engaged have multiplied exponentially. Regardless, the divine appointments stand, and surely it is the fool who lives in denial and determined unpreparedness to step into those unavoidable portals.


Thus it is unalterably decreed: “It is appointed unto men once to die, but after this the judgment.” Is this not a wake-up call? Does this not underscore the importance of the prime directive of every person’s life? Hear it in the words of wisdom so ably penned by Solomon. “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man,
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Ecc. 12:13-14. Are you ready for your appointments? You will keep them!

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HEAVEN ON MY MIND


HEAVEN ON MY MIND
Parson to Person

The Lyrics of a gospel song include the words: “I woke up this morning feeling fine; I woke up with heaven on my mind.” What an inseparable duo! They are cemented more securely than “love and marriage” or “horse and carriage.” When thoughts of heaven and of the Good Lord are founded solidly on the eternal Word, they become the substantiating of heaven on earth. How else could one feel then but fine, mighty fine! Think about it!
David described the blessed man as one who meditates in His law day and night, Psalm 1:2. That is feeling fine, mighty fine! When others dish out unfair treatment, instead of being discouraged, consider the marvelous meaning of the words in Psalm 119:78, “Let the proud be ashamed; for they dealt perversely with me without a cause but I will meditate in thy precepts.” This turns personal hurt and discouragement into feeling fine, mighty fine! When the forces and “friends” of this world bring pressure to think and walk perversely, remember Psalm 119: 15, “I will meditate in thy precepts, and have respect unto thy ways.” This severs a bad situation and leaves one feeling fine, might fine.
Some folks are comparable to a reed shaken by the wind. They bend and sway with whatever force is predominant at the time. Others are more comparable to a mighty tree, realizing that even though evil winds may not be stopped, one may, but the grace of God, stand strong and not bow down to them. It is incumbent upon every Christian to know who he is through identification with the person and words of the Lord, not by simple, blind acceptance of the tenants of a church where he may belong.
In the classic movie “Gone With The Wind,” Scarlett dealt with unpleasant or difficult situations by procrastination: “I won’t think about that today, I will think about that tomorrow.” That mindset can only make matters worse by creating a vacuum evil is eager to fill. By all means, take the initiative!
Taking the initiative then to be in control of spiritual and mental matters, one will find himself marching in cadence with the Pauline instructions that speak so pungently to this point. “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Now there is the subject matter having come full circle. With goodness and heaven on one’s mind, life is fine, mighty fine!

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Some Men are Not for Sale—Samuel Adams


Some Men are Not for Sale—Samuel Adams

Background of the American Revolution

samueladamsSamuel Adams, The Father of the American Revolution and a staunch Puritan until his death, displays, prior to the Revolutionary War, one of the characteristic traits of those Puritans.

It is said that one of the reasons given for calling Samuel Adams “The Last of the Puritans,” was the fact that he, was the last man so far as known, in New England who wore the Continental costume.  —Fallows,Samuel Adams, 1898.

The Last of the Puritans.

samuel adamsGOVERNOR Gage arrived in Boston in May, 1774, and presuming upon the truth of a maxim which originated among British politicians, and is generally believed there, that “every man has his price,” offered a heavy “consideration” through Colonel Fenton, his agent, to Samuel Adams. But those minions of regal power and rotten aristocracy were destined to learn, that there is such a thing as patriotism, which thrones cannot awe nor bribes corrupt. If the sturdy patriot was found to be proof against venality and corruption, then the agent of tyrannical arrogance was directed to threaten him with an arrest for treason. Mr. Adams, glowing with indignation at such attacks upon his honor and patriotism, first demanded of the messenger, Fenton, a solemn pledge that he would return to Gage his reply just as it was given, and then rising in a firm manner, said, “I trust that I have long since made my peace with the King of kings. No personal consideration shall induce me to abandon the righteous cause of my country. Tell Governor Gage, it is the advice of Samuel Adams to him, no longer to insult the feelings of an exasperated people.”

—Magoon, Orators of the American Revolution, 1860.


Courtesy of Democratic Thinker

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Jonathan Edwards, born October 5, 1703


Jonathan Edwards, born October 5, 1703

Jonathan Edwards

American Minute with Bill Federer

He entered Yale College at age 13 and graduated with honors.

He became a pastor, and his sermon, “Sinners in the Hands of An Angry God,” started The Great Awakening Revival.

His name was Jonathan Edwards, born OCTOBER 5, 1703.

The Great Awakening Revival can be traced back to earlier revivals in Scotland, and to Scottish Rev. William Tennent’s Log College in Pennsylvania.

The fiery Dutch Reformed minister Theodore Frelinghuysen preached divine outpourings of the Holy Spirit and conversion.

The revival spread across America through the preaching of George Whitefield, Gilbert Tennent, Samuel Finley and others, inadvertently uniting the Colonies prior to the Revolutionary War.

Calvinist denominations split between traditionalist “Old Lights” emphasizing ritual, and revivalist “New Lights” emphasizing personal commitment.

The Great Awakening Revival was part of the Pietist movement in Lutheran Churches, it reshaped Presbyterian and Dutch Reformed Churches, and it strengthened evangelical Baptist and Methodist Anglican Churches.

The Revival inspired the founding of universities, such as: Princeton, Brown, Dartmouth, Rutgers and Columbia.

The Revival brought large numbers of African slaves to Christianity, being led by Presbyterian preacher Samuel Davies, who later became Princeton’s fourth president.

Blacks were welcomed into active roles in white congregations, even as preachers.

The first black Baptist churches were founded in Virginia, South Carolina and Georgia.

The Great Awakening Revival had a profound effect, as noted by Sarah Pierrepont Edwards, wife of Jonathan Edwards, who wrote to her brother in New Haven of George Whitefield’s preaching:

“It is wonderful to see what a spell he casts over an audience by proclaiming the simplest truths of the Bible…

Our mechanics shut up their shops, and the day laborers throw down their tools to go and hear him preach, and few return unaffected.”

Ben Franklin wrote of Whitefield:

“Multitudes of all denominations attended his sermons…

It was wonderful to see the change soon made in the manners of our inhabitants.

From being thoughtless or indifferent about religion, it seemed as if all the world were growing religious, so that one could not walk thro’ the town in an evening without hearing psalms sung in different families of every street.”

In his “Narrative of the Surprizing Word of God in the Conversion of Many Hundred Souls,” Jonathan Edwards wrote:

“And then it was, in the latter part of December, that the Spirit of God began extraordinarily to…work amongst us.

There were, very suddenly, one after another, five or six persons who were, to all appearance, savingly converted, and some of them wrought upon in a very remarkable manner.

Particularly I was surprised with the relation of a young woman, who had been one of the greatest company-keepers in the whole town.

When she came to me, I had never heard that she was become in any ways serious, but by the conversation I had with her, it appeared to me that what she gave an account of was a glorious work of God’s infinite power and sovereign grace, and that God had given her a new heart, truly broken and sanctified….

God made it, I suppose, the greatest occasion of awakening to others, of anything that ever came to pass in the town…”

Jonathan Edwards continued:

“I have had abundant opportunity to know the effect it had, by my private conversation with many.

The news of it seemed to be almost like a flash of lighting upon the hearts of young people all over the town, and upon many others….

Presently upon this, a great and earnest concern about the great things of religion and the eternal world became universal in all parts of the town and among persons of all degrees and all ages.

The noise of the dry bones waxed louder and louder….

Those that were wont to be the vainest and loosest, and those that had been the most disposed to think and speak slightly of vital and experimental religion, were not generally subject to great awakenings…”

Jonathan Edwards added:

“And the work of conversion was carried on in a most astonishing manner and increased more and more; souls did, as it were, come by flocks to Jesus Christ….

This work of God, as it was carried on and the number of true saints multiplied, soon made a glorious alteration in the town, so that in the spring and summer following, Anno 1735, the town seemed to be full of the presence of God.

It never was so full of love, nor so full of joy…there were remarkable tokens of God’s presence in almost every house.

It was a time of joy in families on the account of salvation’s being brought unto them, parents rejoicing over their children as new born, and husbands over their wives, and wives over their husbands.

The goings of God were then seen in His sanctuary, God’s day was a delight and His tabernacles were amiable…”

Jonathan Edwards went on:

“Our public assembles were then beautiful; the congregation was alive in God’s service, everyone earnestly intent on the public worship, every hearer eager to drink the words of the minister as they came from his mouth.

The assembly in general were, from time to time, in tears while the word was preached, some weeping with sorrow and distress, others with joy and love, others with pity and concern for their neighbors.

There were many instances of persons that came from abroad, on visits or on business…that partook of that shower of divine blessing that God rained down here and went home rejoicing.

Till at length the same work began to appear and prevail in several other towns in the country…”

Jonathan Edwards concluded:

“In the month of March, the people of South Hadley began to be seized with a deep concern about the things of religion, which very soon became universal…

About the same time, it began to break forth in the west part of Suffield… and it soon spread into all parts of the town. It next appeared at Sunderland…

About the same time it began to appear in a part of Deerfield… Hatfield… West Springfield… Long Meadow… Endfield… Westfield… Northfield…

In every place, God brought His saving blessings with Him, and His Word, attended with Spirit…returned not void.”

Jonathan Edwards stated:

“There is no leveler like Christianity, but it levels by lifting all who receive it to the lofty table-land of a true character and of undying hope both for this world and the next.”

Jonathan and Sarah Edwards’ emphasis on training their children in godly values had a ripple effect. A.E. Winship’s A Study in Education and Heredity (1900) listed among their descendants:

1 U.S. Vice-President,
3 U.S. Senators,
3 governors,
3 mayors,
13 college presidents,
30 judges,
65 professors,
80 public office holders,
100 lawyers and
100 missionaries.

A.E. Winship’s study also examined a family known as “Jukes.”

In 1877, while visiting New York’s prisons, Richard Dugdale found inmates with 42 different last names all descending from one man, called “Max.”

Born around 1720 of Dutch stock, Max was a hard drinker, idle, irreverent and uneducated.

Max’s descendants included:

7 murderers,
60 thieves,
50 women of debauchery,
130 other convicts.
310 paupers, who, combined spent 2,300 years in poorhouses, and
400 physically wrecked by indulgent living.

The “Jukes” descendants cost the state more than $1,250,000.

Jonathan Edwards stated:

“I have reason to hope that my parents’ prayers for me have been, in many things, very powerful and prevalent, that God has…taken me under His care and guidance, provision and direction, in answer to their prayers.”

In A History of the Work of Redemption, 1739, Jonathan Edwards wrote:

“Those mighty kingdoms of Antichrist and Mohammed…have trampled the world under foot..(and) swallowed up the Ancient Roman Empire…

Satan’s Mohometan kingdom swallowing up the Eastern Empire.”

In his work, The Latter-Day Glory Is Probably to Begin in America, Jonathan Edwards proposed that the since the Old World had hosted Christ’s first coming, the New World would be given the honor of preparing the earth for His second coming.

The thought that the “Sun of Righteousness” traveled from East to West contributed to the concept that America had a “Manifest Destiny”:

“When the time comes of the church’s deliverance from her enemies, so often typified by the Assyrians, the light will rise in the west, till it shines through the world like the sun in its meridian brightness…

And if we may suppose that this glorious work of God shall begin in any part of America, I think, if we consider the circumstances of the settlement of New England, it must needs appear the most likely, of all American colonies, to be the place whence this work shall principally take its rise.”

Jonathan Edwards, who became President of Princeton College, resolved:

“Never to do anything which I should be afraid to do if it were the last hour of my life.”


Bill FedererThe Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.

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Ignorance Of Scripture Could Be Hazardous To Your Liberty


There is a profound ignorance of Scripture among so-called “Christians.”

Ignorance Of Scripture Could Be Hazardous To Your Liberty

the-holy-bibleCALLED UNTO LIBERTY, 21ST CENTURY SERMONS

By Francis J. Manion, ACLJ

On October 1st, I had the privilege of defending Mr. George Krail, of Burlington County, New Jersey in a trial in Cherry Hill New Jersey Municipal Court. Cherry Hill, a prosperous stretch of post-World War II suburban sprawl that buried the once blooming orchards of South Jersey beneath miles of asphalt and shopping malls, hosts not one, but two, thriving abortion businesses.  At the Cherry Hill Women’s Center unborn babies up to six-months’ gestation are slaughtered at a breathtaking clip. The Center was the site of thefirst Operation Rescue sit-in back in 1987, and more recently was the location of the notorious viral video by a young actress (an employee of the Women’s Center) who filmed and posted on the web her own abortion. Not surprisingly, then, the place has been a focus of protestors, sidewalk counselors, and prolife activists of all kinds for three decades now.

One of the most faithful of those folks has been George Krail. George, along with his equally zealous wife, Tina, has long been a fixture on the sidewalks surrounding the Women’s Center. A self-described “outlaw biker for Jesus,” George looks like what John the Baptist would have looked like if John the Baptist had worn a leather vest and denim instead of a leather belt and camel’s hair. And while George’s message to the patients entering the Center has always been one of compassion – he and his wife have sheltered in their home literally dozens of frightened, abused, desperate women who were about to have abortions – his message to the abortionists and their henchpersons has always been full bore, all-out John the Baptist. “I tell them they need to repent,” Krail says. “I give them the whole Gospel, not just the nice parts; that God hates the shedding of innocent blood, that Jesus said it would be better to have a millstone put around your neck and be thrown into the ocean than to harm one of His little ones.”

It’s true that not all prolifers necessarily care for George’s approach.  But it’s hard for anybody to argue with his, and Tina’s, record of saving women and their babies from the abortionist’s grasp. I myself once held in my arms one such baby saved by George and Tina’s “whole Gospel” approach, while I argued to a municipal court judge that – given the very tangible (and very squirming) results – the court should forgive the Krails their trespasses at least that one time.

This week’s case involved a charge of “harassment” brought against George by the Director of the Cherry Hill Women’s Center. Among other things, the case illustrated one of the dangers Christians in this country face living in a decidedly post-Christian world, a world that daily loses touch with even a semblance of connection to the Christian roots of Western culture. There was a time in this country when people of all religions, or no religion, were at least familiar with and had some vague notion of the Biblical origin of phrases like “the blind leading the blind,” “a house divided against itself,”  “casting your pearls before swine,” “all things to all men,” and dozens of others. But no more.

So when George Krail, in April of this year, stood outside the Cherry Hill slaughterhouse and yelled in the direction of the Director that “Jesus said, anyone who harms one of these little ones would be better off having a millstone placed around his neck and being thrown into the sea,” he found himself facing a charge of criminal harassment for threatening tohang the Director and dump her body in the Atlantic ocean!

Now, there are plenty of legal arguments, constitutional and otherwise that we are making in answer to this ludicrous charge, arguments the court reserved decision on following yesterday’s trial. (The judge asked the parties to submit further written arguments, after which the he will issue a decision.) But what particularly struck me during the trial was just how profound has become the disconnect between the average American and familiar Biblical allusions that used to be part and parcel of a common cultural matrix. The judge himself expressed surprise to hear Krail testify that the phrase about millstones and harming little ones and being thrown into the sea was actually from the Bible. Likewise the prosecutor and, obviously, the Complainant herself. The good news is that the judge seemed receptive to our argument that, in all likelihood, what happened here was that the Complainant simply misunderstood George’s quotation of Scripture and, being completely unfamiliar with the source, misconstrued it into a literal threat to her immediate safety. Krail might just as well have been speaking Martian.

The great translator of Scripture, St. Jerome, once wrote that “ignorance of Scripture is ignorance of Christ.” But Christians, beware! As this Krail case shows, the ignorance of Scripture that now pervades our post-Christian world could also be hazardous to your liberty.


Francis J. ManionFrancis J. Manion is Senior Counsel with the ACLJ who emphasizes First Amendment law and pro-life legal matters before state and federal courts. A 1980 graduate of Seton Hall School of Law, Manion honed his litigation skills with more than 15 years of experience as a trial attorney in private law firms where he served as trial counsel on behalf of pro-life demonstrators. He joined the ACLJ in 1996 and emphasizes protecting constitutional rights in the public school, the work environment, and the public arena. Manion also emphasizes defending the public displays of the Ten Commandments and other historic displays that are part of our nation’s heritage. He also focuses on safeguarding the rights of medical personnel who are often required by employers to violate their consciences and religious beliefs by participating in pregnancy-ending procedures.

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George Washington’s gratitude and faith in God


George Washington’s gratitude and faith in God

George Washington 4American Minute with Bill Federer

OCTOBER 3, 1789, from the U.S. Capitol in New York City, President George Washington issued the first Proclamation of a National Day of Thanksgiving and Prayer to Almighty God.

Why?

Just one week earlier the first session of the U.S. Congress successfully approved the Bill of Rights, which put ten limitations on the power of the new Federal Government.

The States were concerned the Federal Government would get too powerful.

The Preamble to the Bill of Rights explained:

“The Conventions of a number of the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added…as amendments to the Constitution of the United States.”

The First of the Ten Amendments restricting the Federal Government’s abuse of its powers began:

“CONGRESS shall make no law respecting an establishment of religion,

OR PROHIBITING THE FREE EXERCISE THEREOF;

or abridging the freedom of speech, or of the press;

or the right of the people peaceably to assemble,

and to petition the Government for a redress of grievances.”

President George Washington thanked God for the “Constitutions of government…particularly the national one now lately instituted,” stating in his Proclamation, OCTOBER 3, 1789:

“Whereas it is the DUTY of all nations to acknowledge the Providence of ALMIGHTY GOD, to obey His will, to be grateful for his benefits, and humbly to implore His protection and favor; and

Whereas both Houses of Congress have by their joint Committee requested me

‘to recommend to the People of the United States A DAY OF PUBLIC THANKSGIVING AND PRAYER to be observed by acknowledging with grateful hearts the many signal favors of ALMIGHTY GOD,

especially by affording them an opportunity peaceably to ESTABLISH A FORM OF GOVERNMENT for their safety and happiness;’

Now, therefore, I do recommend and assign Thursday, the twenty-sixth day of November next, to be devoted by the People of these United States to the service of that GREAT AND GLORIOUS BEING, who is the BENEFICENT AUTHOR of all the good that was, that is, or that will be;

That we may then all unite in rendering unto Him our sincere and humble thanks,

for His kind care and protection of the People of this country previous to their becoming a Nation;

for the signal and manifold mercies, and the favorable interpositions of HIS PROVIDENCE, which we experienced in the course and conclusion of the late war;

for the great degree of tranquility, union, and plenty, which we have since enjoyed,

for the peaceable and rational manner in which we have been enabled to ESTABLISH CONSTITUTIONS OF GOVERNMENT for our safety and happiness, and PARTICULARLY THE NATIONAL ONE NOW LATELY INSTITUTED,

for the CIVIL AND RELIGIOUS LIBERTY with which we are blessed, and the means we have of acquiring and diffusing useful knowledge;

and in general for all the great and various favors which He hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to THE GREAT LORD AND RULER OF NATIONS, and beseech Him

to pardon our national and other transgressions,

to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually;

to render OUR NATIONAL GOVERNMENT a blessing to all the People, by constantly being A GOVERNMENT OF WISE, JUST AND CONSTITUTIONAL LAWS, discreetly and faithfully executed and obeyed;

to protect and guide all Sovereigns and Nations (especially such as have shown kindness unto us) and to bless them with good government, peace, and concord;

TO PROMOTE THE KNOWLEDGE AND PRACTICE OF TRUE RELIGION AND VIRTUE, and the increase of science among them and us;

and generally to grant unto all Mankind such a degree of temporal prosperity as He alone knows to be best.

Given under my hand, at the city of New York, the 3rd of October, IN THE YEAR OF OUR LORD one thousand seven hundred and eighty-nine. -George Washington.”


Bill FedererThe Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.

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George Whitefield and the Great Awakening Revival


George Whitefield and the Great Awakening Revival

whitefield-preachAmerican Minute with Bill Federer

Seven times he preached in America, to crowds sometimes over 25,000.

He spread the Great Awakening Revival, which helped unite the Colonies prior to the Revolutionary War.

Ben Franklin wrote in his Autobiography that his voice could be heard almost a mile away:

“He preached one evening from the top of the Court-house steps… Streets were filled with his hearers…

I had the curiosity to learn how far he could be heard by retiring backwards down the street…and found his voice distinct till I came near Front-street.”

This was Evangelist George Whitefield. Ben Franklin continued his description:

“Multitudes of all denominations attended his sermons…

It was wonderful to see the change soon made in the manners of our inhabitants.

From being thoughtless or indifferent about religion, it seemed as if all the world were growing religious, so that one could not walk thro’ the town in an evening without hearing psalms sung in different families of every street.”

Sarah Edwards, the wife of Jonathan Edwards, wrote to her brother in New Haven concerning the effects George Whitefield’s ministry:

“It is wonderful to see what a spell he casts over an audience by proclaiming the simplest truths of the Bible…

Our mechanics shut up their shops, and the day laborers throw down their tools to go and hear him preach, and few return unaffected.”

George Whitefield had attended Oxford with John and Charles Wesley, who began the Methodist movement.

In 1733, when he was converted, George Whitefield exclaimed:

“Joy-joy unspeakable-joy that’s full of, big with glory!”

When Whitefield confronted the established churches, doors were closed to him, so he resorted to preaching out-of-doors. Crowds grew so large that no church could hold the number of people.

Ben Franklin helped finance the building of an auditorium in Philadelphia for Whitefield to preach in, which was latter donated as the first building of the University of Pennsylvania.

A bronze statue of George Whitefield is on the University’s campus.

The Great Awakening Revival resulted in the founding of Princeton, Brown, Dartmouth, Rutgers and Columbia Universities.

Franklin printed Whitefield’s journal and sermons, which helped spread his popularity.

In one sermon, George Whitefield proclaimed:

“Never rest until you can say, ‘the Lord our righteousness.’ Who knows but the Lord may have mercy, nay, abundantly pardon you?

Beg of God to give you faith; and if the Lord give you that, you will by it receive Christ, with his righteousness, and his all…

None, none can tell, but those happy souls who have experienced it with what demonstration of the Spirit this conviction comes…”

George Whitefield continued:

“Oh, how amiable, as well as all sufficient, does the blessed Jesus now appear! With what new eyes does the soul now see the Lord its righteousness! Brethren, it is unutterable…

Those who live godly in Christ, may not so much be said to live, as Christ to live in them….They are led by the Spirit as a child is led by the hand of its father…

They hear, know, and obey his voice….Being born again in God they habitually live to, and daily walk with God.”

George Whitefield’s influence was so profound, that when there was a threatened war with Spain and France, Ben Franklin drafted and printed a General Fast for Pennsylvania, December 12, 1747:

“As the calamities of a bloody War, in which our Nation is now engaged, seem every Year more nearly to approach us…there is just reason to fear that unless we humble ourselves before the Lord & amend our Ways, we may be chastised with yet heavier Judgments.

We have, therefore, thought fit…to appoint…the seventh Day of January next, to be observed throughout this Province as a Day of Fasting & Prayer, exhorting all…to join with one accord in the most humble & fervent Supplications;

That Almighty God would mercifully interpose and still the Rage of War among the Nations & put a stop to the effusion of Christian Blood…”

In 1752, George Whitefield wrote to Benjamin Franklin, who had invented the lightning rod:

“My Dear Doctor….I find that you grow more and more famous in the learned world.”

In 1764, George Whitefield received a letter from Benjamin Franklin, in which Franklin ended with the salutation:

“Your frequently repeated Wishes and Prayers for my Eternal as well as temporal Happiness are very obliging. I can only thank you for them, and offer you mine in return.”

In 1769, George Whitefield wrote Benjamin Franklin on the night before his last trip to America. In this last surviving letter, Whitefield shares his desire that both he and Franklin would:

“Be in that happy number of those who is the midst of the tremendous final blaze shall cry Amen.”

Franklin wrote to George Whitefield:

“I sometimes wish you and I were jointly employed by the Crown to settle a colony on the Ohio…a strong body of religious and industrious people!…

Might it not greatly facilitate the introduction of pure religion among the heathen, if we could, by such a colony, show them a better sample of Christians than they commonly see in our Indian traders?”

George Whitefield died SEPTEMBER 30, 1770. As he was dying, he declared:

“How willing I would ever live to preach Christ! But I die to be with Him!”

George Whitefield had declared:

“Would you have peace with God? Away, then, to God through Jesus Christ, who has purchased peace; the Lord Jesus has shed his heart’s blood for this.

He died for this; he rose again for this; he ascended into the highest heaven, and is now interceding at the right hand of God.”


Bill FedererThe Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.

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A MILLION $ FOR YOUR THOUGHTS!


Parson to Person

A MILLION $ FOR YOUR THOUGHTS!
Wow! Inflation is worse than figured! Not long ago it was a penny for your thoughts! So how could thoughts be worth a million dollars? First, thoughts have to be forwarded into action, so, think with me and I will show you how it can happen.
I have asked several groups of people if they knew the exacted price from those who run over a chicken in Germany. None knew. The guilty party not only pays for the chicken, but also for all the eggs it may have laid over its lifetime. That is considered the value of the chicken. This principle applies across the board of life.
When anyone places a dollar in the offering plates at church, he not only gives up the dollar, but also the interest it would have earned over his lifetime. That is the value of a dollar.
So suppose one tithes his income, or more, for a lifetime. Also consider that each dollar given might have earned an average of six percent annually over his years. If those tithes are $50, $100, $200 per week, and that was begun in early to midlife, just do the math. It becomes astronomical. Now consider that Jesus said that whatever one gives up (houses, lands, etc.) he will receive a hundredfold, Matt 19:29. Now multiply your astronomical number by 100. The world has never offered such an investment return, and material things even as fine as His, are the very least of the Lord’s offerings.
Two things must combine here: first, one’s heart, then his treasure. Jesus taught us that where one’s treasure is, there will his heart be also, Luke 12:34. Some complain that they cannot afford to give such amounts. That indicates a heart problem. Everyone must remember that the gold and silver; the cattle of a thousand hills; yes, the earth itself, and all therein; the money, too, belongs to the Lord, Psm. 50:10, 24:1, Hag. 2:8, I Cor. 10:26. He who demanded the tithe under the Mosaic Law provides opportunity for us all under grace to exceed that in church support, benevolence, mission work, and reaching out to others in need. Such are opportunities rather than obligations, and the cheerful giver who seizes upon them is indeed wise. He is accumulating great treasure in heaven which is both secure and eternal. Put into proper action a million dollars may be a pittance for your thoughts!

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CHURCH OF ENGLAND TO BLEND CHRISTIANITY WITH PAGANISM


The result of the New Methods movement. 
CHURCH OF ENGLAND TO BLEND CHRISTIANITY WITH PAGANISM TO ATTRACT SPIRITUALISTS
Christianity and Pagan
Stonehenge Summer Solstice 2013

Here’s a new twist on church growth: creating a pagan atmosphere and branding campaign for New Age spiritualists in order to increase the number of bodies in the pews. The Church of England is actually training its ministers to create “a pagan church where Christianity [is] very much in the center” to attract spiritual believers.

That means changing the Anglican church doctrine to make it more inclusive for people of alternative beliefs. The Church of England admits that its motive is to retain congregation numbers who have embraced paganism. The Church Mission Society, which is training ministers to “break new ground” in order to get spiritual people into churches.  If you’ve come from a Seeker-Driven model, that might actually sound like a good thing. Get them in the doors and tell them about Jesus, right? But make no mistake; that is not what is happening here. The Jesus the Church of England is re-creating is not the Jesus of the Bible.

A little update on the Church of England: It recently gave up its fight against gay marriage, and also went as far as to bless civil partnerships.

The Church Mission Society’s Andrea Campenale, said: “Nowadays people, they want to feel something; they want to have some sense of experience. We live in reflective England where there’s much more of a focus on ourselves. I think that is something we can bring in dialogue with the Christian society.”

The Church Mission Society’s webpage advertising their pioneer training scheme states: “Wherever in the world the mission of Jesus goes on, the church needs pioneer mission leaders to break new ground.”

This news release was actually coordinated a couple of days ago to align with the Summer Solstice, with events lining up around the celebrations at Stonehenge which recently underwent a multimillion dollar transformation. A couple of days ago 20,000 spiritual seekers celebrated the summer solstice there. Pagans and druids gathered to celebrate at the historic monument.

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