Tag Archives: providence

“The Father of the American Revolution” – Samuel Adams

“The Father of the American Revolution” – Samuel Adams

samuel adamsAmerican Minute with Bill Federer

Crying “No taxation without representation,” he instigated the Stamp Act riots and the Boston Tea Party.

After the “Boston Massacre,” he spread Revolutionary sentiment with his Committees of Correspondence.

Known as “The Father of the American Revolution,” his name was Samuel Adams, born SEPTEMBER 27, 1722.

Samuel Adams called for the first Continental Congress and signed the Declaration of Independence, stating

“We have explored the temple of royalty, and found that the idol we have bowed down to, has eyes which see not, ears that hear not our prayers, and a heart like the nether millstone.

We have this day restored the Sovereign, to whom alone all men ought to be obedient. He reigns in Heaven…

We have fled from the political Sodom; let us not look back…

We may, with humility of soul, cry out, ‘Not unto us, not unto us, but to thy Name be the praise’…

Providence is yet gracious unto Zion, that it will turn away the captivity of Jacob.”

A cousin of 2nd President John Adams, Samuel Adams wrote in The Rights of Colonists, 1772:

“Among the natural rights of Colonists are: First, a right to life; Secondly, to liberty; Thirdly, to property; together with the right to defend them…

The supreme power cannot justly take from any man any part of his property without his consent.”

In The Rights of the Colonists, section “The Rights of the Colonist as Subjects,” Samuel Adams wrote:

“Government has no right to absolute, arbitrary power over the lives and fortunes of the people;

nor can mortals assume a prerogative…reserved for the exercise of the Deity alone.”

In The Rights of the Colonists, section “The Rights of the Colonist as Men,” Samuel Adams wrote:

“In regards to religion, mutual toleration in the different professions thereof is what all good and candid minds in all ages have ever practiced…

It is now generally agreed among Christians that this spirit of toleration, in the fullest extent consistent with the being of civil society, is the chief characteristical mark of the church.”

In The Rights of the Colonists, section “The Rights of the Colonist as Christians,” Samuel Adams wrote:

“The right to freedom being the gift of God Almighty, the rights of the Colonists as Christians may best be understood by reading and carefully studying the institutions of The Great Law Giver and the Head of the Christian Church, which are to be found clearly written and promulgated in the New Testament.”

When the Continental Congress first met, September 6, 1774, Samuel Adams proposed that it be opened with prayer, even though the delegates belonged to different Christian denominations which did not always get along:

“…Christian men, who had come together for solemn deliberation in the hour of their extremity, to say there was so wide a difference in their religious belief that they could not, as one man, bow the knee in prayer to the Almighty, whose advice and assistance they hoped to obtain.”

John Adams described this to his wife, Abigail:

“When the Congress met, Mr. Cushing made a motion that it should be opened with Prayer.

It was opposed by Mr. Jay of New York, and Mr. Rutledge of South Carolina because we were so divided in religious sentiments, some Episcopalians, some Quakers, some Anabaptists, some Presbyterians, and some Congregationalists, that we could not join in the same act of worship.

Mr. Samuel Adams arose and said that he was no bigot, and could hear a Prayer from any gentleman of Piety and virtue, who was at the same time a friend to his Country.

He was a stranger in Philadelphia, but had heard that Mr. Duche’ (Pastor of Christ Episcopal Church, Philadelphia), deserved that character and therefore he moved that Mr. Duche’, an Episcopal clergyman might be desired to read Prayers to Congress tomorrow morning.

The motion was seconded, and passed in the affirmative.”

In 1775, when British General Gage tried to intimidate him, Samuel Adams sent the message back:

“I trust I have long since made my peace with the King of Kings. No personal consideration shall induce me to abandon the righteous cause of my country.

Tell Governor Gage it is the advice of Samuel Adams to him no longer to insult the feelings of an exasperated people.”

On April 30, 1776, Samuel Adams wrote to John Scollay of Boston:

“Revelation assures us that ‘Righteousness exalteth a nation.’

Communities are dealt with in this world by the wise and just Ruler of the Universe. He rewards or punishes them according to their general character…

Public liberty will not long survive the total extinction of morals.

‘The Roman Empire,’ says the historian, ‘must have sunk, though the Goths had not invaded it. Why? Because the Roman virtue was sunk.’

Could I be assured that America would remain virtuous, I would venture to defy the utmost efforts of enemies to subjugate her.”

Samuel Adams stated:

“Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.”

Samuel Adams was elected as Governor of Massachusetts, and wrote to James Warren, February 12, 1779, warning:

“A general dissolution of the principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy.

While the people are virtuous they cannot be subdued; but once they lose their virtue, they will be ready to surrender their liberties to the first external or internal invader.”

Bill FedererThe Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.

Leave a comment

Filed under History

Nobody knew the war was over

Another great american the attributes victory to God.

Nobody knew the war was over

andrew-jacksonAmerican Minute with Bill Federer

500 men, women and children were massacred at Fort Mims, Alabama, on August 30, 1813, by the Red Stick Creek Indians, who were supplied with weapons by the British.

It was the largest Indian massacre in American history.

A rumor had been circulated that British were paying cash for American scalps.

Colonel Andrew Jackson defeated the Red Stick Creek Indians at the Battle of Horseshoe Bend, March 27, 1814.

The Creeks ceded half of Alabama to the U.S. Government.

Promoted to General, Andrew Jackson was sent 150 miles west to defend New Orleans from the British.

Though the War of 1812 was effectively over two weeks earlier with the signing of the Treaty of Ghent, December 24, 1814, news had not yet reached New Orleans.

On January 8, 1815, in the last battle of the War of 1812, nearly 10,000 battle-hardened British soldiers advanced under cover of darkness and heavy fog.

They were intending to surprise General Andrew Jackson’s Tennessee and Kentucky sharpshooters, aided by French pirate Jean Lafitte and his men.

As the British neared, the fog suddenly lifted and the Americans opened fire.

In just a half an hour 2,042 British were killed or wounded, while only 13 Americans were killed.

Considered the greatest American land victory of the war, General Andrew Jackson wrote to Robert Hays, January 26, 1815, regarding the Battle of New Orleans:

“It appears that the unerring hand of Providence shielded my men from the shower of balls, bombs, and rockets, when every ball and bomb from our guns carried with them a mission of death.”

General Jackson told his aide-de-camp Major Davezac of his confidence before the Battle:

“I was sure of success, for I knew that God would not give me previsions of disaster, but signs of victory. He said this ditch can never be passed. It cannot be done.”

Andrew Jackson wrote to Secretary of War James Monroe, February 17, 1815:

“Heaven, to be sure, has interposed most wonderfully in our behalf, and I am filled with gratitude, when I look back to what we have escaped.”

The Treaty of Ghent was ratified by the U.S. Senate, February 16, 1815.

The British had considered capturing Mobile, Alabama, but on February 26, 1815, Napoleon escaped from the Island of Elba and all British troops had to be immediately returned to Europe.

For the next one hundred days, events in Europe cascaded toward the massive Battle of Waterloo.

President Madison proclaimed for the United States a National Day of Thanksgiving to Almighty God, March 4, 1815:

“No people ought to feel greater obligations to celebrate the goodness of the Great Disposer of Events…distinguished by multiplied tokens of His benign interposition.”

Bill FedererThe Moral Liberal contributing editor, William J. Federer, is the bestselling author of “Backfired: A Nation Born for Religious Tolerance no Longer Tolerates Religion,” and numerous other books. A frequent radio and television guest, his daily American Minute is broadcast nationally via radio, television, and Internet. Check out all of Bill’s books here.

Leave a comment

Filed under Characters


Roger Williams
First experiment in liberty
1638 – Roger Williams, as the forerunner of religious liberty in America, procured a deed for Aquidnet Island, as the agent for Dr. John Clarke and his company from the Narraganset sachems.  On the same day Williams also was able to secure a deed for Providence for himself.  Dr. Clarke and a company of nineteen had become disenchanted with both the Puritans and Pilgrims in the winter of 1637 and went first to New Hampshire and then turned south toward Long Island and Delaware.  Stopping at Providence, they stayed with Williams who persuaded them to go to Aquidnet where Dr. Clarke founded what many believe to be the First Baptist church in America.  Prior to this, Williams among a few others of the Puritans had a sincere desire to take the gospel to the Indians.  He went out among the Massoits, made friends, learned their language, and taught them the gospel of Christ.  The Indians were most happy that a white man met on their level.  Williams even drafted a treaty of friendship between them which paved the way for future colonies.  Later, when the Boston authorities planned to seize Williams and put him on a ship to send him back to London because of the issue of infant baptism, he, only in his coat and what food he could carry, in a blinding snow storm, left his wife and baby, and walked to the Narragansett Indians.  Greeting him as a friend, they insisted that he remain with them in hiding.  While there he was able to mediate a conflict that developed between two chieftains.  War was averted, and as a reward Chief Massasoit gave him a tract of land.  Also during exile Williams decided to establish his own independent colony which would be open to all who desired to enjoy religious freedom.  This eventually became the State of Rhode Island.
Dr. Greg J. Dixon, from: This Day in Baptist History Vol. I: Cummins/Thompson /, pp. 119.

The post 83 – March – 24 – THIS DAY IN BAPTIST HISTORY PAST appeared first on The Trumpet Online.

1 Comment

Filed under Church History

207 – July 26 – This Day in Baptist History Past


The importance of church succession


On this date we have the record of the church-planting procedures of the “Particular Baptists” during the colonial era. The Baptist church in Boston granted a letter of approval to William Screven on Nov. 11, 1681, “to exercise his gift in ye place where he lives or elsewhere as the providence of God may cast him.” Some months later they sent the following letter of approval for the establishing of a Baptist church in Maine; following is a summary of that correspondence: “Upon serious and solemn consideration of the church about a motion…made by several members that lived at Kittery, [that] they might become a church…provided they were such as should be Approved for such A Foundacon work, the Church…did send severall messengers to make y strict inquiry and Examination as they ought in such A case who at their returne brought Coppys here inserted 26th of 7 mo 1682.  The Church of Christ at Boston y(et) is baptized upon profession of faith having taken into serious consideration ye Request of our Brethren at Kittery Relating to their being A Church by themselves y(et) soe they might Injoy the precious ordinances of Christ which by reson of distance…they butt seldome could enjoy have therefore thought meet to make Choice of us whose names are und’written as Messengers to Assist them in ye same faith with us…of doctrine and practice and soe finding them one with us by their Conschiencous Acknowleldgm(ent) of ye Confession of faith putt forth  by ye Elders an Brethren of ye churches in London and ye contry in England dated in ye year 1682…And they having given themselves up to ye lord & to one Another in A Solemn Covenant to walk as said Covenant may Express & also having Chosen theire officers whome they with us have Appointed and ordained, we doe therefore in ye name of ye lord Jesus & by the Appointment of his Church deliver them to  be a Church of Christ in ye faith and order of ye gospel. Signed by us in ye name of ye Church the 25 of 7 mo 1682. Isaak Hull, Thomas Skinner, Phillipp Squire.


Dr. Greg J. Dixon: adapted From: This Day in Baptist History Vol. I: Cummins/Thompson, pp. 306-07.




1 Comment

Filed under Church History


Newton experienced numerous seasons of revival
 Hanna Parker Grafton was married to Joseph Grafton on Jan. 26, 1835 as his third wife when he was 78 years old, just a year before his death on Dec. 16, 1836.  Joseph was born on June 9, 1757, in Newport, R.I.  His father was a mariner, his mother was a serious lady, intent on catechizing her children, but Joseph came into contact with his father’s naval friends, and soon picked up their vices.  When he reached his 18th birthday, an extensive revival prevailed in Providence.  The Lord was moving in both the Congregational and Baptist churches.  Joseph came under conviction and in time joined the Congregational church and was immersed because he was convinced that the scriptures taught this mode of baptism.  On Dec. 12, 1779 he was wed.  The deacons were convinced that he should preach but he was reluctant.  A set of trials caused him to reconsider.  In May of 1783 his oldest child died.  A few weeks later, his second child died also.  Soon his wife followed them to the grave yard.  He was still unconvinced.  In July of 1784 he was seized with a severe attack of bleeding from the lungs and their seemed little hope of recovery, but he gradually improved, and yielded to the Lord.  The Congregational church granted him a license to preach at Plainfield, CT., to a congregation of Separatists.  During that time his studies led him to become a Baptist and he was called to the First Baptist Church of Providence, R.I.  He later took a Baptist church in Newton, MA where he remained for fifty years.  He also founded the Newton Theological Institution.  Soon after going there, he married Mrs. Sally Robinson, a widow with seven children. The Baptist church in Newton experienced numerous seasons of revival during the ministry of Joseph Grafton.
Dr. Greg J. Dixon from: This Day in Baptist History Vol. IIII: Cummins, pp. 53-54.

Leave a comment

Filed under Church History