“My peace I leave with you”
1724 – Samuel Harriss was born in Hanover County, Virginia. While still a youth his parents moved to Pittsylvania County where men appointed Samuel as church warden, sheriff, a justice of the peace, burgess of the county, colonel of the militia, captain of Ft. Mayo, and commissary for the Fort and Army. All of this did not satisfy his soul and he was brought under deep conviction. He attended a meeting of the sect called Baptists and heard the Murphy Boys, Joseph and William preach in a small house. He got under conviction and was gloriously saved some time in 1758 and began to follow Daniel Marshall and travel with James Read from N.C. Harriss became so effective that they called him the “Virginia Apostle.” At the invitation of Allen Wyley he went to Culpeper, Virginia and ventured as far as the Shenandoah Valley. While preaching in Orange County he was pulled down and dragged about by the hair and sometimes by one leg. On another occasion he was knocked down while preaching. In Hillsborough he was locked up for a considerable time for preaching without a license. A man owed him a debt but he said that he was so sure that God would pay him that he would discharge the debt against the man. The man was so utterly amazed that he ultimately paid him in full.
Dr. Greg J. Dixon; adapted from: This Day in Baptist History Vol. I: Cummins Thompson /, pp. 16-17.
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The real root of fundamentalism
1863 – Dr. A.T. Robertson, universally known as the greatest Greek scholar of his day, was born in Pittsylvania County, Virginia. In that he died in 1934 he lived during the Fundamentalist/modernist battles. However, like many of his Southern brethren he never became involved in those controversies except to oppose A.H. Strong’s pantheism. Following is one of his most famous quotes: “Give a man an open Bible, an open mind, a conscience in good working order, and he will have a hard time to keep from being a Baptist.” Baptists have long held the tenet that the Bible is our only rule of faith and practice. Literal interpretation leads one to dispensational/premillennialism. In the early days Fundamentalists could be found in most denominations but today Fundamentalism is primarily a Baptist movement. All others refer to themselves as Evangelicals. Dr. A.J. Frost, a Baptist Bible teacher addressed the 1886 International Prophecy Conference with the thesis that the world’s moral condition was “growing worse, etc.” based on II Tim. 3:13. Ernest R. Sandeen concluded that millenarianism was the root of Fundamentalism. But the real root is the literal interpretation of God’s Word. Dr. Robertson taught the book of Colossians from his Greek N.T. in the Calvary Baptist Church in New York City as Dr. H.A. Ironsides listened. Then he listened as Dr. Ironsides taught 1st and 2nd Thessalonians in English. Dr. Robertson told Dr. Ironsides that if he had his life to live over again he would be much more positive about this matter concerning premillenialism, because in all of his ministry he had never met a premillennialist who was a Modernist. [George M. Marsden, Fundamentalism and American Culture (New York: Oxford University Press, 1980), p. 66. This Day in Baptist History II: Cummins and Thompson, BJU Press: Greenville, S.C. 2000 A.D. 606-07.] Prepared by Dr. Greg J. Dixon
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