Tag Archives: John Gill


America’s victory over England secured England’s liberty too
1748 – Dr. John Rippon of England,in a  letter addressed to Dr. James Manning, president of Brown University, said: “I believe all of our Baptist ministers in town, except two, and most of our brethren in the country were on the side of the Americans in the late dispute….We wept when the thirsty plains drank the blood of our departed heroes, and the shout of a king was among us when your well bought battles were crowned with victory; and to this hour we believe that the independence of America will, for a while, secure the liberty of this country, but if that continent had been reduced, Britain would not have long been free.” Dr. Rippon was one of the most influential Baptist ministers in England during the 19th century. At the age of 17, Rippon attended Bristol Baptist College in Bristol, England. After the death of John Gill, he assumed Gill’s pastorate, the Baptist meeting-house in Carter Lane, Tooley Street, which moved in 1833 to the New Park Street Chapel in London, from 1773 at the age of 20 until his death, a period of 63 years. Rippon’s church was later pastored byCharles Haddon Spurgeon before moving to the Metropolitan Tabernacle at Elephant and Castle inSouthwark.
Dr. Dale R. Hart: Adapted from: John T. Christian, A History of The Baptists (1922; reprinted., Nashville:  Broadman Press, 1926), 2:228
The post 122 – May 01 – THIS DAY IN BAPTIST HISTORY PAST appeared first on The Trumpet Online.

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214 – August 02 – This Day in Baptist History Past


Bunhill Fields Burial Grounds


1821 – William Dutton died and was buried in Bunhill Fields, the burial ground of the dissenters in London, England.  He grew up under the ministry of Dr. John Gill where his father was a deacon.  He was ordained on July 7, 1775 and became the pastor of the Baptist chapel in Dean Street where his ministry was greatly blessed of the Lord. (Alfred W. Light, Bunhill Fields (London: C.J. Farncombe and Sons, Ltd. 1913, pp. 92-93.}  Prepared by Dr. Greg Dixon



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152 – June 01 – This Day in Baptist History Past


152 – June 01 – This Day in Baptist History Past


The name “Stennett” for many years was associated with “Baptist preacher” in England, for Samuel Stennett’s “great-grandfather Edward, his grandfather Joseph, and his father…whose name was also Joseph, were well known Baptist ministers and citizens in that day.” Also his brother Joseph Stennett, and his son, Joseph, were also Baptist ministers.” Samuel however was the most famous of this preaching family. Born in Exeter, he became proficient in the Greek, Latin, and Oriental languages. He fell under conviction as a young man and was baptized by his father which began an association with the Baptist church in Little Wild Street that would last for over fifty years. On June 30, 1747 the church called him to assist his father and ten years later he assumed the pastorate and was ordained on June 1, 1758, which was led by the famed theologian, John Gill. On entering the pastorate, he said to his congregation, “I tremble at the thought.” For forty-seven years Stennett served the church and was an outstanding leader for religious liberty. Numerical growth was experienced and the church buildings rebuilt. Stennett wrote several volumes, but more importantly, several of his hymns have survived the test of time one of which is, “On Jordan’s Stormy Banks I Stand.”  Another is Majestic Sweetness Sits Enthroned.” These hymns of adoration and anticipation have lasted for more than two hundred years. 


The death of Mrs. Stennett was a great blow to the man of God. His sermons were especially remembered during that time for their blessing. He said to his son, “Christ is to me the Chief among ten thousand, and the altogether lovely.” On Aug. 25, 1795, at 68 years, he passed into glory and his body was buried in Bunhills Fields among the Baptist dissenters.


Dr. Greg J. Dixon from: This Day in Baptist History Vol. I: Cummins/Thompson/,pp.225-226.




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He became a great scholar

November 23, 1697 – Dr. John Gill was born, who was to become an influential leader among the Particular Baptists of England during the 18th Century. He became a great scholar in Latin, Greek, logic, Rabbinical Hebrew, and the book of Zohar, with their ancient commentaries. He produced many works, including a commentary on the whole Bible. He still is acknowledged among Baptists as one of the most profound scholars. Armitage says of him, “And yet, with all his ability, he was so high a supralapsarian, that it is hard to distinguish him from an antinomian. For example, he could not invite sinners to the Savior, while he declared their guilt and condemnation, their need of the new birth; and held that God would convert such as He had elected to be saved, and so man must not interfere with His purposes by inviting men to Christ. Under this teaching His church steadily declined, and after half a century’s work he left but a mere handful.” During the same period of time, many General Baptists embraced the extreme liberalism of Arian and Socinian views fostered by the apostasy of the state churches. Between 1715 and 1750 their churches fell from 146 to 65. But the exaggerated emphasis on election and predestination dried up the springs of evangelism in the Particular Baptists and their churches were reduced from 220 to 146. This decline changed in 1750 when the spiritual awakening began to sweep England and America and men like Andrew Fuller began to emphasize the “Gospel Worthy of All Acceptation.” It was Fuller who held the ropes in England, while Carey descended into the pit in India. May we learn that any truth taken to an extreme by rationalistic processes will become heresy that can lead to apostasy, and that always leads to the death of evangelism.

Dr. Greg J. Dixon from: This Day in Baptist History Vol. I: Cummins /Thompson /, pp. 488-89.

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