First Baptist Meeting House
Founded the First Baptist Church of Boston
On August 18, 1666 the Assistants’ Court of Massachusetts decided that Thomas Gould could be freed after him and Osborne, a fellow Anabaptist, paid a fine and costs, but if they refused, they were to be banished. On march 3, 1668 , Gould was brought before the court in Boston, and he was recommitted to prison. These godly men, along with other Anabaptists, Drinker, Turner and George had been “disenfranchised” and threatened with imprisonment for worshiping outside of the Congregational State Church. On April 17, 1666, Gould, Osborne and George were presented before the Grand Jury at Cambridge for absence from the Congregational church “for one whole year.” In spite of giving evi-dence that they attended a gospel church regularly, “they were convicted of ‘high presumption against the Lord and his holy appointments,’ and were fined £4 each, and put under bonds of £20 each; as they would not pay their fines, they were thrown into prison.” The name of Thomas Gould was revered by early Baptists in Mass. because of his adamant but gracious refusal in 1655 to have his infant sprinkled in the church of the standing order. During a period of five years Gould was put in “seven or eight courts.” His answer was, “I did not see any rule of Christ for it, for that ordinance belongs to such as can make profession of their faith, as the scripture doth plainly hold forth.” On March 3, 1668, Gould was brought before the Court of Assistants in Boston, and he was re-committed to prison. From the trials of Gould and these men the First Baptist Church of Boston came into existence. The members suffered fines and jail but they prevailed.
Dr. Greg J. Dixon: From: This Day in Baptist History Vol. I: Cummins/Thompson, pp. 340-41.
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First Baptist Meeting House Boston
46 – February 15 – THIS DAY IN BAPTIST HISTORY PAST
Unregistered churches illegal
1679 – BAPTISTS MOVE INTO THEIR BUILDING IN BOSTON QUIETLY BECAUSE IT WAS ILLEGAL 17TH CENTURY – RELIGIOUS MISSION SOCIETIES INCORPORATED IN 1646 – LAW TO BANISH BAPTISTS REPRINTED IN 1672 – On February 15, 1679, the Baptists moved into their building in Boston that they began a year earlier. This activity was carried out very quietly and cautiously because they didn’t want to alert the authorities because this activity was deemed illegal by the state church which was Congregational. Great numbers were coming out of it and going over to the Baptists because of the compromise of the Half-way Covenant doctrine and other things. In the mid-17th century the Massachusetts Bay Colony was facing the problem of children born to Congregational parents, who had been baptized (christened) as infants but had not confirmed their faith since becoming adults. The compromise was that the church accepted their baptism but not the right to the Lord’s Supper or voting privileges. By 1677 many ministers were advocating the extension of full church privileges to the Half-Way members. This filled the church with unconverted people, deadened preaching, and lost church members. Baptist activity increased. John Eliot, a godly man from Roxbury, had begun evangelizing Indians around 1646 and incorporated a society to promote the work. He formed 12 praying societies among the Indians. These were scattered during the King Philip’s War with the Indians. In spite of this the Baptists fought valiantly against the Indians to protect their settlements. One company, mostly of Baptists was led by William Turner and distinguished itself in combat. But the increase in Baptists alarmed the ministers of the state church. They had their law to banish Baptists reprinted in 1672 and often fined and imprisoned Baptist violators. One of the Baptist ministers, William Hubbard, in a sermon said, “It is made, by learned and judicious writers that one of the undoubted rights of sovereignty is to determine what religion shall be publicly professed and exercised within their dominions.” He also said it was morally impossible to rivet the Christian religion into the body of a nation without infant baptism. By proportion, he proclaimed, it will necessarily follow that the neglect or disuse thereof will directly tend to root it out.
Dr. Greg J. Dixon, from: This Day in Baptist History Vol. I: Cummins Thompson /, pp. 63.
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