ABApologetics.org
William Andrew Dillard
Okay,
here is my question about the bible: In Matthew 12:30:32, it is
stated by Jesus, “… anyone who speaks against the Holy Spirit
will not be forgiven, either in this age or in the age to come”.
Is this because the heart is hardened and no repair can be
made?
Also, another discussion came up around this when someone
asked if these passages covered the Jews and their beliefs. I
expressed a bit of knowledge that indeed the Jews believed in the
spirit, but stopped at that point knowing the rejection of Christ is
THE issue. However, then I recalled a Conversation with a former
pastor whom once answered one of my questions about the Holy Spirit
as it involved the American Indians and Irish pagans. He said both
had believed in the Holy Spirit. Christ’s coming to us changed
everything with respect to sacrifices of all sorts of bloody ways and
so I THINK I understand, however…. Verse 32: “Anyone who
speaks a word against the Son of Man will beforgiven, …”
Sooooo,
does this verse indeed forgive those who do not believe in Christ but
do believe in the Holy Spirit? Deep stuff, huh?
MY ANSWER
Yes,
indeed, it is deep stuff, but so very important that it be dealt with
and understood as much as Bible study and submission to God will
allow us to understand it. My answer will not be short, but hopefully
it will be helpful. The concluding sentence of your inquiry hits at
the heart of the matter as to who then may be saved? And by necessary
extension, how?
Let me state the scope of salvation. Man is a
threefold creature made in the similitude of his triune Creator. He
is a reasoning intellect after the similitude of the Father; a
spiritual entity after the similitude of the Holy Spirit; a physical
reality after the similitude of the Son. When Adam failed in the
Garden of Eden, sin invaded all three aspects of his being, and it
became an intricate part of his species. Consequently, all three
aspects of his being must be ultimately saved, and the Bible speaks
to these different parts of man’s make-up both in terms of sin and
salvation. If this concept were better understood, a lot of biblical
mystery would immediately dissolve. This is very much an
understanding germane to the topic at hand.
The beginning of any
person’s salvation is the salvation of the spirit. In repentance
and faith in God, man’s spirit is sealed by the Holy Spirit unto
the day of redemption, Eph. 4:30. Although tied to a body and mind
subject to sin, that saved spirit can no longer sin, I John 3:9,
because it is cleansed and sealed by the Holy Spirit of God; hence,
security of the believer. Beyond this experience, the saved person is
given the opportunity to learn of God and His Word; to grow in
knowledge and grace. This process is referred to as the salvation of
the mind-life. The mind-life is referenced in the scriptures by the
term “soul” Greek “psyche” which means “conscious life”
as is resident in the intellect. While the mind is being saved
(transformed) in discipleship, the salvation of the body cannot, and
will not occur until the resurrection. At that point the total man
will stand in total salvation and be like his glorious Savior.
Now,
referencing man’s spirit, Spirit salvation has always been the same
since Adam’s sin to the present time, and will be until the
dissolution of the present heavens and earth. It is the salvation of
the mind-life that is the main burden of the Bible, and to that end
are the changing processes of various covenants. The provider of that
salvation is Jesus and His finished work on the Cross of Golgotha. As
it was not necessary for people in Old Testament times to know the
name of Jesus in order to be saved, but was provided His salvation
through faith; so it continues to be. “For whosoever shall call
upon the name of the Lord shall be saved.” I do have my doubts
about any who would claim to possess the salvation provided by Jesus
and at the same time reject the provided knowledge of Jesus. But I
rest assured that nature itself bears witness day to day and night to
night sufficient for all men in every generation to perceive the
presence of their Creator and humble themselves before Him, Psalm
19:1-3. I do note that this thinking would not be universally
accepted, but so be it. Now, with this much information as a platform
from which to proceed, the scriptures under question are considered.
FIRST,
there should be a consideration of Jesus’ words from the viewpoint
of different translation of the scriptures. The KJV reads: He that is
not with me is against me; and he that gathereth not with me
scattereth abroad. Wherefore I say unto you, all manner of sin and
blasphemy shall be forgiven unto men: but the blasphemy against the
Holy Ghost shall not be forgiven unto men. And whosoever speaketh a
word against the Son of Man, it shall be forgiven him: but whosoever
speaketh against the Holy Ghost, it shall not be forgiven him,
neither in this world, neither in the world to come.” Matthew
12:30-32
The next scripture reference of similar statements is
Mark3:28-30. “Verily I say unto you, all sins shall be forgiven
unto the sons of men, and blasphemies wherewith soever they shall
blaspheme: but he that shall blaspheme against the Holy Ghost hath
never forgiveness, but is in danger of eternal damnation: because
they said, He hath an unclean spirit.”
Finally, Luke 12:8-10
relate a kindred statement: “Also I say unto you, whosoever shall
confess me before men, him shall the son of man also confess before
the angels of God; but he that denieth me before men shall be denied
before the angels of God. And whosoever shall speak a work against
the Son of Man, it shall be forgiven him, but unto him that
blasphemeth against the Holy Ghost it shall not be forgiven.”
Most
translations I have consulted vary little including The New
International Version, The New American Standard Translation, The
Amplified Bible, etc. In Matthew 12:30, Goodspeed in his American
Translation states, “and anyone who does not join me in gathering,
scatters.” The New Testament in Basic English says, “And he who
does not take part with me in getting people together is driving them
away.”
In Matthew 12:31, “Wherefore I say unto you….” Is
rendered “which leads me to say this” in The Four Gospels by C.
H. Rieu, and “For that reason I warned you” in the New Testament:
A New Translation of Olaf M. Norlie.
In the last part of Matthew
12:32, “neither in this world, neither in the world to come” is
rendered “neither in this age nor in the one being about to come”
in the Greek text.
In Mark 3:29, “…but is in danger of
eternal damnation” is rendered “but is guilty of an eternal sin”
in The American Standard Version; “he has to answer for an enduring
sin” in The Twentieth Century New Testament, and “but is guilty
of an everlasting sin” in the Greek text.
SECOND,
the heart of the matter should be considered from a word study
viewpoint. The one word that presents difficulty in this statement is
the word “blaspheme.” Literally translated it means “speak
hurtfully.” The greatest hurt one may do to the Holy Spirit is to
refuse its leading, and to use one’s influence to cause others to
do the same. Jesus pleaded that though men would not believe Him,
they should believe His works. John 10:38. In other places He said
that past generations would arise and condemn that one because they
would have repented if they had seen His works. So, seeing and
believing the works is underscored. Now, the work of the Holy Spirit
has always been to convict men of their lost condition, and to lead
them to trust in God from the time of Adam’s sin, but the work of
the Spirit in the New Testament age is to accompany the Lord’s
Church as the Comforter/Teacher in the stead of Jesus, and to lead
men to a state of spiritual maturity which will win for them a place
of ruling with Christ in the age that is about to happen. This is
accomplished by believing and following The Faith once delivered to
the saints, as set forth in the New Testament.
THIRD, the
context of these verses must also be considered. In Matthew Twelve,
Jesus is talking to some Pharisees. In Mark, He is addressing some
Scribes, and in Luke, He is talking to His disciples. Yet, in all
three instances it is clear that what is being said is being said for
the benefit of His disciples who were present. It is also important
to bear in mind what Jesus did not say. He did not accuse these men
of being lost sinners. They were in fact religious men who trusted in
God, but were so steeped in generations of traditions that they were
having great difficulty accepting the simple, but profoundly
authoritative teachings of Jesus. Today, we like to say that God’s
plan of salvation is profoundly simple, but that learning the truth
of the scriptures is a slow process, and sometimes difficult. For
that reason, it is harmonious to believe that saved people are in
various manners of churches today, even though those churches may
deny fundamental truths about God’s Word.
Now,
in an attempt to summarize and apply the preceding, let it be stated
that the specific work of the Holy Spirit that is peculiar to this
age is the leading of saved men into a full knowledge of God’s New
Testament truth. To deny those great truths, and hence to lead others
to do the same is blasphemy of the Holy Spirit. This is why Hebrews
10:26-27 says, “For if we sin (err in acknowledging and following
the truth) willfully after that we have received the knowledge of the
truth, there remaineth no more sacrifice for sins, but a certain
fearful looking for of judgment and fiery indignation, which shall
devour the adversaries.” Then the example of saved people dying who
despised and ignored Moses’ law is given with a warning that it
will be worse for those who ignore and deny the New Testament
Faith.
Additionally, how will this affect those who are guilty
of this sin? Perhaps Matthew 7:22 illustrates it best. “Many will
say to me in that day, Lord, Lord, have we not prophesied in thy
name? and in thy name have cast our devils: and in thy name done many
wonderful works? And then will I profess unto them I never knew (was
never in an approving relationship with) you: depart from me ye that
work iniquity (work religiously, but without regard to the rules of
my word).” “In that day” is the day of our Lord Jesus Christ.
It begins with a rapture and resurrection of the saved. These people
are not lost people, but saved people who have worked fervently and
religiously, but outside the guiding work of the Holy Spirit, and led
others to do the same. They are expecting the reward of the saints to
rule with Christ in the Millennium, but are denied that reward
because of their works. “Though a man strive for mastery yet is he
not crowned except he strive lawfully,” 2 Tim. 2:5. It is only if
we identify and suffer with Him that we shall reign with Him, 2 Tim
2:12
It appears that the failure of these saved people to accept
Holy Spirit leadership in the arena of the faith once delivered to
the saints, refusing scriptural baptism and New Testament church
fellowship, have blasphemed the Holy Spirit and are denied the reward
of the saints in the Millennium. It further appears that this failure
and sin will mark them in the heaven age as they apparently shall be
among the nations of them that are saved that walk in the light of
the New Jerusalem, but are denied a p lace in it that the saints
shall enjoy. Note Revelation 21:24-2:15.
Finally, (have I said
that already) in our day universalism has all but taken over in the
realm of “Christianity” Spirit salvation is all that most preach
and they err in teaching that spirit salvation will bring to one all
the eternal reward that God has to give anyone. Such simply is not
so!
It is common for most unstudied ministers to simply say that
the sin of blasphemy of the Holy Spirit cannot be committed by saved
people; that it is the sin of unbelief in Jesus as Savior which will
in fact condemn one to an everlasting hellfire. How sad.
Hellfire
is never under consideration in these verses. Obviously, if one does
not trust in Jesus, he is eternally lost at death. But this warning
is to the saved to submit to the work of the Holy Spirit in learning,
living and sharing the truth of God in this age of grace. Eternal
reward is based on the work of faith which can only be understood and
accomplished as one is submissive to Holy Spirit leadership in the
faith once delivered to the saints. To reject this is to blaspheme.
And what other word, work, or force could possibly lead one to know
and accept God’s truth if the Holy Spirit is rejected? NONE!
This
answer is very long. It had to be. If one does not understand the
background, then understanding the meaning of these passages of
scripture is impossible. Deep stuff, huh? Indeed! I am sure that by
the very nature of its depth that possibly more questions have arisen
than have been answered. Feel free to follow up on points of further
questioning. With this much done, future answers may not need to be
nearly so long.
Could all of this have been summarized into a very few brief statements? Yes, if the background information were well understood. So, now, let’s see:
1.
People can be saved without an historical knowledge of Jesus, even
though all salvation is provided of God on the basis of the finished
work of Jesus.
2. What is the work of the Holy Spirit as a
stand-in for Jesus in this age? In addition of leading men to spirit
salvation, as always, it is to support, teach, and facilitate belief
in the New Testament fully.
3. What happens if men, even saved
men deny New Testament teachings and incorporate their own distorted
views? They blaspheme the Holy Spirit.
4. Will that be forgiven
them? No! Once life is lived in this world, it is what we have made
it, and there will be loss of reward and difference in people
throughout eternity.
5. So, who commits the blasphemy of the
Holy Spirit? Lost men, but they are hell bound anyway. Saved men who
will not yield to the harmonious teachings of the New Testament.
6.
Will they then go to hell? No, not if they have ever been saved. But
they will suffer loss, even as described in I Cor. 3, “saved yet so
as by fire.”
Now how simple is that?!