William Andrew Dillard

“Barnabas” is a Greek word, but it is spelled the same in Greek and in English. The name means “Son of rest, or consolation” according to Greek lexicons. Biblically, it is the name of a Levite, native of Cyprus, who was a distinguished Christian teacher, missionary companion, and colleague of the apostle Paul.
Since his name appears in the New Testament some twenty-nine times, the question naturally arises, “What did Barnabas do that was so right?” Think with me!
Barnabas contributed heavily to the need of the saints in Jerusalem immediately following Pentecost, Acts 4:36-37. This is the first mention of his name, but far from the last.
Barnabas was first to receive Saul as a changed man after the Damascus Road experience. He brought him to the apostles, being quick to recognize the work of God in the life of another. Acts 9:26-28.
Barnabas answered the call to help the newly formed church at Antioch. He realized the enormity of the task and immediately went to Tarsus to enlist the help of Saul. He and Saul taught much in the church at Antioch for an entire year. Then he, with Saul, carried relief for the suffering saints in Jerusalem. Afterward, he answered with Saul, the call to carry the gospel to regions beyond.
Barnabas preached the Word in Cyprus, and Galatia. He suffered persecution with Saul in Derbe and Lystra.
In spite of considerable dissention between himself and Saul, who had now come to be known as Paul, over the weakness and failure of John Mark, he teamed up with Mark and went on preaching the gospel in regions beyond, not letting a strong difference of opinion become a stumbling block to his God-called ministry.
Barnabas is last mentioned in Colossians 4:10 as a relative to Mark who though once rejected by Paul was encouraged to be received and used of the saints.
In short, Barnabas lived an admirable life of dedicated service to God, and to his fellow men. And that is so right!
As it was with him, so it is with many modern day disciples. The obstacles, the persecution, and the fleshly desire for one’s own comfort zone will be there, and exert themselves more than once. But the gospel burns a fire in the bones, and the grace of God that is sufficient for every man comes to the forefront. We love God because He first loved us. He took our place on the cross, and opened wide heaven’s gates for us. We must tell it, and that is so right!

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