HOMOSEXUAL MARRIAGE NOT SANCTIONED BY THE BIBLE


HOMOSEXUAL MARRIAGE NOT SANCTIONED BY THE BIBLE

Brother Dillard, This was posted by Religious News Service. Your Comments please: (Bro. C. M.)
Hi, Brother C.M.! Well, well, what a subtle twisting of truth! Lucifer is up to his old tricks. It is reminiscent of the Serpent in the Garden of Eden. There is considerable truth in it, but twisted to make a horrible lie. That is what the serpent did in Eden, and what he continues to do today. I shall comment in paragraphs of rebuttal so labeled. I assume the entire article is an exact copy of what appeared in media. The article and my rebuttal appear next.

For those who look to the Bible to restrict marriage to one man and one woman, the primordial source is Genesis 2, the second account of the creation of humanity, in which God forms a man out of the dust and a woman out of the man’s rib. The chapter seems to set up what they now call “biblical marriage,” declaring (in the King James Version), “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

[Rebuttal] The author is knowingly wrong here. The primordial source is Genesis 1. Genesis 2 is indeed an expanded account but one that reveals God (Elohim) in the creation of a different office work (Jehovah-elohim) to deal with fallen mankind. It does indeed set up biblical marriage as it was then and has continued to be for the past 6,000 years or more. Note the affirmation of Jesus about this in Matthew 19:4-6

So how can this account be considered supportive of same-sex marriage?”

[Rebuttal] The answer to this question is simple. It cannot!

For starters, the Hebrew word “adam” that is translated as “man” means “humanity” or “human being” — in the genderless sense that was once common English usage (as in, “man is the measure of all things”). Thus, in Genesis I.26, God says, “Let us make adam (humanity) in our image.” Unlike English, Hebrew differentiates adam from the gendered word for man, ish.”

[Rebuttal] As far as I can presently determine, this paragraph is true, except the author intentionally omits that in Genesis One that it goes on to say that the “adam” (mankind) under consideration is specifically named: “Male and female created He them.” Eve is as much “adam” (Mankind) as Adam was. There was no cause to refer to Adam as “ish” because there was no other male human on earth.

“In Genesis 2, the person we know as Adam is repeatedly identified simply as ha-adam – the human. Thus, Genesis 2.18 has God saying, “It is not good for the human to be alone. I will make a fitting helper for him.” (“Him” because adam is a masculine noun in Hebrew in the same way that nauta — sailor — is a feminine noun in Latin.) Note that God does not say anything about procreation as the reason for instituting this human relationship. Procreation is the order of the day in Genesis 1 (“be fruitful and multiply”), but that injunction has nothing to do with marriage.”

[Rebuttal] The author’s comparison of “adam” and “nauta” is contradictory. The gender of words in ancient languages does not necessarily denote sex. But, “Him” is gender specific. “Sailor” is not. Again, the Genesis Two account is an expanded, more detailed account of Genesis One. It is not contradictory to Genesis One. The “Ish” (Adam) is called “Adam” (mankind) because there was no other human form in existence. Ish (a man) comes into play much later, when there were humans (plural) on the earth. The helper which God would make for Adam is indeed fitting inasmuch as the Hebrew word literally carries the idea of “according to his front.” The purpose is aptly illustrated in electrical connections. It takes a male plug and a female receptacle to transmit electricity. Similarly, in procreation that type of connection is necessary to transmit the species. This terminology can portray nothing less than conjugal relationships of procreation. It is an expanded presentation of what is meant in Genesis One “Be fruitful and multiply.” To say that this has nothing to do with marriage is outright silly. God consistently in every age condemns fornication and adultery.

But what about Genesis 2.24: “Therefore a man shall leave…”? Isn’t that a mandate for “biblical marriage”?

[Rebuttal] Yes it is! A marriage as a civil contract is of recent origin. Biblical marriage consists of mutual agreements and pledges plus a consummation. Such union of a couple is not consummated as a marriage except in the act of sexual intercourse. So it has always been, and so it is presently.

No. Although traditional English translations employ the prescriptive future tense, the Hebrew is simply the descriptive present, now using the gendered ish: “Therefore a man leaves his father and his mother, and cleaves to his wife, so that they become one flesh.” Genesis 2 is a just-so story, explaining why, at the time it was written, a guy would leave his parents and establish a new marital relationship.

[Rebuttal] The author is wrong again about biblical Hebrew. Yes, English uses tense of verb, but Hebrew does not use tense at all. All action is presented as complete or incomplete. The incomplete verb, as here, is understood as a continuing process. “Therefore shall a man (any man in any age) proceed to leave his father and his mother and (continue) to cleave to his wife.” It is a never-ending process as long as humans remain on the earth in the flesh.

In a word, Genesis 2 is all about the human need for permanent companionship — companionship of an intimate fleshly kind. Whoever wrote it would, I believe, understand exactly what the desire for same-sex marriage is all about — and why it is good.

[Rebuttal] Agreed to the last five words. Moses wrote it under inspiration of God. I am certain he understood quite well the horrendous sin of homosexual co-habitation – but why it is evil. After all, sin is the misuse of anything from its intended purpose.

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