Notice the ability to use Greek and Hebrew in a legal setting which demands a precise under standing and ability to speak fluently in these two languages. Where is that type of language scholarship today?
1672 – Nehemiah Coxe was one of seven other men who were ordained to the gospel along with John Bunyan when he was set apart to the work of the ministry. He is described as a “very excellent, learned, and judicious divine.” Coxe was a native of Bedford and had been received into the church in June of 1669, and it is believed that he had been immersed by Bunyan. Coxe proved to be an able author and wrote several published treatises that were used of God. He refused a call to a nearby Baptist church in Hitchin, and in the course of time he is said to have been imprisoned at Bedford for preaching the Gospel without license. When Coxe was haled into court, an interesting thing happened. In earlier days Coxe had been a shoemaker, and thus was known in court as a “cordwainer.” The Rev. Mr. Coxe presented his own case before the court in the Greek language, and he further confounded the prosecution by responding to their charges in Hebrew. Coxe claimed the right to plead in what language he pleased. The judge dismissed the case saying, “Well, the cordwainer has wound us all up, gentlemen.” Later Coxe moved to London and supported himself in the medical profession. Ultimately he accepted a call to the joint-pastorate of a well-known Baptist church in London, called Petty France Baptist Church. In 1678 this church united with the Particular Baptist Association. Coxe attended as a messenger. In 1682 a great storm of persecution came down upon the church, but Dr. Coxe served the congregation faithfully with his co-pastor, William Collins, for at least twenty years.
Dr. Greg J. Dixon; adapted from: This Day in Baptist History Vol. I: Cummins Thompson /, pp. 28-29.
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